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Those of us who have tried to trace personnel killed, missing or injured during World War One will have found this task difficult, to say the least. However, now, for those of you searching for information on Tipperary soldiers the task has become much easier, due to the publication of a new book entitled “Tipperary Casualties of the Great War”
The author, Dublin born Tom Burnell, now resident in Holycross, Thurles, Co.Tipperary, has penned a remarkable factual history of all the Tipperary men who died during World War One or just after, while in the service of the British, Australian, New Zealand, American, Indian, Canadian, South African armies. Details of those Tipperary men linked with the Royal Navy and the British Mercantile Marine are also detailed.
This book, painstakingly and accurately brings to light, for the first time, information previously held on dusty shelves in forgotten archives and reminds us of the true meaning of sacrifice.
In an interview with Thurles.Info the author Tom Burnell speaks about his early life and times and what inspired this much needed and very readable publication.
“I consider myself, indeed, blessed to live here in the most beautiful rural village of Holycross, County Tipperary, one of Irelands most holy places. This village is a peaceful location and so remote from the many wartime locations, now household names, found in Europe.

Yet even in this peaceful place, there are the ‘graves of the fallen‘ from the Great War of 1914 -1918. Indeed, there are few places in Ireland that do not contain the resting-place of at least one such serviceman. Some came home wounded and died here, while others may have died in England of wounds received in France, the Dardanelles or Flanders. Over 400 of the 1400 Tipperary men who fell in this conflict have no graves at all and their commemorations remain as small inscriptions on Memorials to the Missing in foreign lands. They fell while in the service of the British, the Canadian, the Australian Imperial Force (A. I. F.), the South African, the Indian, the New Zealand and the American Armies. Some were sailors serving in one of several navies including the British Mercantile marine.
I was born in Finglas in the 1950s, long after the Great War had ended. Like most Dubliners, I was the offspring of a Dublin mother and a father, latter from far outside the Pale and known in Dublin as a ‘Culchie’. My father originated from a little place called Camas, in County Galway, close to Meelick, Eyrecourt.
In the late 1940s, after the Second World War, he gave up the drudgery of farming life. At that time our family was farming and also selling turf cut from the Meelick bogs and sent by canal barge to Dublin. It was here they obtained the best price. In the summer of ‘49 he left his plough stuck in a furrow and with a fiver in his pocket headed off for the Capital City, Dublin. Here there was a chance of some future, more work and more music. My father was a talented musician and soon formed the Galway Rovers Céili Band with the world famous Joe Cooley. He also got a job with the Lucan Dairies and afterwards with Kennedy’s Bread in Parnell Street opposite the ‘Hill’ Saturday morning market.
In the 1950s Finglas was still rural and surrounded by farms and fields and lots and lots of places for a kid to explore. The village was a small place with one shop, a post office, a bank, a church, a few pubs, a dentist and a few other shops, the details of which now escape my memory. However I do remember playing music in The Duck Inn opposite The Drake Inn and I played here years afterwards with the music I had inherited from my Dad.
In those days it was customary for Roman Catholic families like ourselves to kneel down each evening and say the Rosary and as my father had a special devotion to the Blessed Virgin Mary this was included in our nightly devotions. It’s well I remember the whole family, my parents, four brothers and two sisters, kneeling down in front of high backed wooden chairs, saying the decades of the Rosary just before bedtime. The coal fire burned bright in the corporation tiled fireplace grate, burning our backs as we studied our shadows on the wall and counting each decade on our fingers.
At the end of it all my father would invite each of us to add our own special dedication of three Hail Mary’s to anything we liked. I don’t remember any of my siblings particular dedications, but what still remains vivid in my mind is the special dedication of three prayers that I specifically wanted to be said. Indeed, I was most insistent I wanted three Hail Mary’s said for all the soldiers who died in battle (no matter where that battle was or which side they were on) who had no-one to say a prayer for them when they took their last breath. As a child I could not understand why a soldier about to die, without a priest to say the final absolution or the last rites, could not die ‘proper’. Did that mean that men who died on the battlefield without the last rites would never see heaven?
I remember my Father initially staying silent for a short while absorbing my request. I am sure he remembered his Granny sticking the long handled fire shovel into the roasting coal cinders “lest the ‘Black and Tans‘ called” and as she would confirm she “would sort them out”. Anyway, my father agreed, “Three Hail Marys for all the soldiers who died with no-one to pray for them” he said.
We all said the three Hail Marys and I was satisfied. I must have been about 8 years old or so at that time. My special dedication would now be done many times. My father was a special man and very tolerant. After a few years, the feeling of the lost and forgotten souls began to dig deeper and I decided to amass the largest collection of “War Dead” databases, currently available in Ireland, so that I could assist those searching for information on their kinsfolk and acquaintances.
The idea of some brave soldier dying in a foreign field, his people not knowing where he had died, where he had been buried or why he had been buried in that particular place, to me, did nothing to validate well earned respect. It was during the summer of 2005 and 2006 my wife, Ruth and I decided to visit all the Tipperary cemeteries and record the Great War graves contained in them.
If no-one else cares to remembers them at least they will be remembered here in this book –” Tipperary Casualties of the Great War“.
This book is currently available from “Bookworm” email – info@bookworm.ie
European Parliament hopeful and former GAA President Mr Sean Kelly called on the GAA to purchase the Haye’s Hotel Thurles.
Mr Kelly called on the GAA to establish this historic building as a tourist attraction and to incorporate the Lár Na Pairce museum as a memorial to that meeting in the Davin room, 125 years ago this year, which saw the establishment of the GAA organisation.
Mr Kelly made the call as he launched his Tipperary European Election campaign in the Haye’s Hotel to a large crowd of over 200 people on Tuesday night April 14th.
Mr Kelly stated:
“I have thought for many years that the GAA should purchase Haye’s Hotel to ensure it is preserved in its rightful place in Irish history. Successive owners have been very good at keeping the business going and the connection with the past, through the Davin Suite and Cusacks Bar, but there is no guarantee that this will always be the case. The only way to ensure that our history, in this respect, is preserved would be for the organisation to buy it and run it jointly as both a hotel and a museum. The GAA now successfully run a hotel at Croke Park so they know how the business works. The GAA could also move Lár Na Parca from its present cramped site to the hotel grounds and make a fine visitors centre and museum there. It would be a shame for this treasure to be lost to the organisation and to the Irish nation.”

In keeping with my promise, made some weeks ago, to reveal the hidden historical secrets of Thurles, allow me to introduce our readers to the Great Famine Minute Book or to give this book its correct title The Minutes of the Thurles /Rahealty Famine Food Committee.
This book contains valuable information of both local and national importance, giving us raw insight into the famine period (Years 1846 and 1847 ). This book is understood to be the only record of its type in existence to-day.
Contents of this Minute Book :-
Once the Thurles Famine Food Committee was set up the elected members met regularly sometimes every day and kept fairly detailed notes of all business transacted. Their record gives a fascinating account of life in Thurles during this period 1846/47.
It is obvious from the start that the famine only concerned the poor. There was no famine for the wealthy. The better off of the town came together, both Roman Catholic and Church of Ireland and worked extremely well together to relieve the hardship caused by this natural distress.
The records sets out the members of the committee and then gives the areas of the town for which each member of this committee was responsible .
The committee then sets out the works done to give employment to the poor and the rates of pay. A census was held of the townspeople and some details are given.
The amounts of grain and meal bought, during this period, are also given together with the cost of same.
All tools and barrows that were needed for the public works were made locally and the cost of each is given as is the name of the tradesmen.
Even human frailty also gets a mention. It is suggested that initially tickets were issued to those on the works but this had to be abandoned as some labourers were paid three times on the first days work. Possibly the first ever recorded industrial strike by workers is also mentioned, arguing over the rates of pay for young boy against those paid to adult males.
The locations of the Soup Kitchens are given together with details of their running costs and those employed there. The numbers who received relief are also given.
The minutes also give the recipe for soup and porridge and the quantities in which they were made , plus costs.
Those found fighting on the works schemes get a mention and we learn that they were dismissed immediately. Indeed, on one occasion some men were dismissed after being after being found by the night watchmen in the grounds of St Patrick’s College, Thurles, at 2.00 am with a bag. We are not told what the bag was for or what it contained. They were also instantly dismissed.
Full details are given of two collections in the town in 1846 and 1847 with the name and amount subscribed given in both cases, amounts for the time being fairly large – from £50 to one shilling.
The committee give details of amounts spent down to the last half-penny with the cost of all items given – wheat flour 3/9 per stone, oatmeal 3/6 per stone, Indian meal 2/6 per stone, beef 5/6d per lb. The soup was sold at 1 penny per quart.
Frequently the committee got questionnaires to fill ( The Society of Friends, Quakers ) and these are set out together with the replies. The minutes also record some of the letters received and the replies sent.
Later the numbers in the workhouse are given daily as is the number of deaths. Coffins were supplied gratis, to those who could not afford them and the name of the deceased is given in most cases with their address.
It is obvious that the committee was always short of funds as they are continually looking for a source of fresh funding.
The Draft Final Report:
This document is contained separately in this book and is illuminating, giving a good idea of the amount of work done by the committee.
From 26th April 1847 to 12th September 1847, 659,162 rations were given out at a cost of £6,454 – 5 – 8 in the town, while in the townsland of Rahealty during the same period 53,340 rations were given out at a cost of £586 – 0 – 5.
This is a most valuable historical record which throws much light on events of fairly recent past and which would not otherwise be known. There were famine relief committees in every parish in the country but how many of them kept any record at all and how many minute books have survived is unknown and unrecorded.
The inscription inside the front cover of this book is most illuminating and may shed some small light as to why this Thurles record still exists in our midst:-
” This record may perhaps be useful in case another season of distress or misery should occur”.
It is signed by the Committee chairman, H. Cotton.
(Archdeacon Henry Cotton (1789 – 1879) was rector for 44yrs at St. Mary`s Church , Thurles, Co. Tipperary. Written works include ‘ Fiat Justitia’ (1835), ‘Fasti Ecclesiæ Hibernicæ’ (1848-50) and ‘List of Editions of the Bible 1505-1850’ (1852) )
This year, 2009, will see the Gaelic Athletic Association (GAA) celebrate its 125th anniversary. The man most credited with the original impetus behind this formation was a west of Ireland man, Michael Cusack, a native of County Clare. Cusack’s original dream was to resurrect the ancient Tailteann Games and establish an independent organisation to promote young athletes, however hurling and Gaelic football would over the following years eventually predominate.
Michael Cusack, a native Gaelic speaker, was born in Carron, County Clare in 1847. Regarded by many as having a rather complex personality, he had developed a passion for Gaelic games which was matched only by his love of his native local environment the wild and beautiful limestone landscape of the Burren, where he had been born and raised. Cusack pursued an academic career, eventually becoming a teacher at Blackrock College, in Dublin. In 1877 he set up his own school, known as the Civil Service Academy. The aim of the latter was to prepare students for examinations, necessary to gain them admission into the British Civil Service. This school which was better known as “Cusack’s Academy,” was extremely successful. The many pupils then attending this establishment, were encouraged to get involved in all and any forms of physical exercise. Cusack greatly disappointed by the apparent decline in Irish native games established a hurling clubs at his Academy and thus began his dream to re-establish hurling as the national pastime.
Meanwhile, a farmer from Carrick-on-Suir, Maurice Davin, an outstanding athlete who won international fame in the 1870’s had been actively campaigning for a body to control Irish athletics, so at 3.00pm on Saturday,1st November 1884 at the Haye’s Hotel, Thurles, Co.Tipperary, a meeting of like-minded individuals took place.
This day was chosen for its mythological significance, for according to Irish legends, November 1st was the day when the power of the Fianna died and Cusack’s choice of day was meant to symbolise the rebirth of these mythological Irish heroes, whose aims were; Glaine ár gcroí (Pureness of heart); Neart ár ngéag (Strength of limb); and Beart de réir ár mbriathar (Deeds to match words).
Following this meeting, a committee called The Gaelic Athletic Association for the Cultivation and Preservation of National Pastimes was established. Those elected to form this committee were John Wyse Power, John McKay, J. K. Bracken, Joseph O’Ryan, Maurice Davin, Michael Cusack and Thomas St. George McCarthy. This name was eventually shortened to “The Gaelic Athletic Association“. Others believed to be in attendance at this inaugural meeting included Frank Moloney, Nenagh, William Foley,Carraig-on-Suir, William Delehunty, Thurles, John Butler, Thurles, and William Cantwell, Thurles. Maurice Davin who had presided at this meeting was elected the GAA’s first president and historically the only president ever to serve two terms in office.
The aims now set by this committee were as follows:
• To foster and promote native Irish pastimes
• To open athletics to all social classes
• To establish hurling and football clubs which would organise matches between counties
Within a few weeks of the organisation’s foundation, the then Archbishop of Cashel, Thomas Croke gave this organisation his approval and became its first patron. Its other patrons included both Michael Davitt and Charles Stewart Parnell.
Archbishop Croke would later introduce a new rule to the organisation which forbade members of the GAA from playing foreign games, such as tennis, cricket, polo and croquet. Given later controversies which concerned the playing of ‘foreign games’ and the banning of members of the British armed forces and police from joining, it is notable that one founder member, Thomas St. George McCarthy a native of Bansha, Co.Tipperary was a capped international rugby player, having played for Ireland against Wales in 1883 and was also a District Inspector of the Royal Irish Constabulary (RIC). Also, founder J.K. Bracken, latter the father of Brendan Bracken,who was to become Winston Churchill’s closest friend and Minister for Information in Churchill’s wartime government and then later became a member of the British Cabinet during World War II.
This day the 21st January, 100 years ago, in 1919 Sinn Féin candidates who had been elected in the Westminster elections of 1918 refused to recognise the Parliament of the United Kingdom and instead assembled as a revolutionary parliament called “Dáil Éireann”. This first meeting of Dáil Éireann on 21st January 1919 was held in the Round Room of the Mansion House. Unlike the normal picture which depicts the first Dáil this photo shows the true first assembly. Éamon de Valera and Arthur Griffith were both in jail on January 21st and Michael Collins, much sought by British Forces together with Harry Boland were busy preparing plans for the successful escape of Éamon de Valera from Lincoln Gaol.
Prior to 1919, Sinn Féin’s popularity had increased dramatically, following the execution by Englands Major General Sir John Maxwell, of most of some 90 leaders of the 1916 rebellion. Sinn Féin had won 73 out of the 105 Irish seats in the Westminster parliament and the party’s founder, Arthur Griffith, believed that Irish nationalists should emulate the means by which Hungarian nationalists, led by Ferenc Deák, had achieved partial independence from Austria.
However, on precisely the same day as the Dáil’s first meeting took place, two members of the Royal Irish Constabulary were ambushed and killed at Soloheadbeg, in Co. Tipperary, by members of the Irish Volunteers, later to be known as the 3rd. Tipperary Brigade of the IRA. This incident had not been ordered by the Dáil but the course of events soon drove the Dáil to recognise the Volunteers as the army of the Irish Republic and the ambush to be seen as an act of war against Great Britain.
The Tipperary Connection.
In relating this historical blog we will again unveil yet another secret of the true hidden Ireland that is Tipperary.
Soloheadbeg is a small townsland near Limerick Junction railway station. The place is steeped in Irish history, for it was here that King Mahon of Thomond together with his brother Brian Ború defeated the vikings at the Battle of Solohead in 968. It was here also that Dónal Cam O’Sullivan Bere stopped on his epic march from Dunboy Castle in west Cork to O’Rourke’s Castle in Leitrim in 1603.
On 21st January 1919, two Irish born catholic RIC constables, James Alec McDonnell and Patrick O’Connell, were escorting a horse drawn cart containing a load of gelignite taken from the Tipperary town Military Barracks. This gelignite, was destined for use for blasting purposes, at the local Soloheadbeg Quarry. The driver of the cart was James Godfrey, accompanied by Patrick Flynn, the latter a County Council employee.
Constable McDonnell, was a native of Belmullet, Co. Mayo and a widower with seven children. His comrade Constable O’Connell, was a native of Coachford, County Cork, and unmarried. Both men, according to local reports, were reasonably popular as policemen in the area.
Possibly up to eight armed and masked men, members of the then Irish Volunteers from the South Tipperary Brigade, which included their leader Séamus Robbinson, OC; Sean Tracy, Vice OC; Dan Breen, QM; Sean Hogan, Tadgh Crowe, Patrick Dwyer, Michael Ryan, and Patrick McCormack fired on the Constables, killing both men. Volunteer GHQ had not sanctioned this ambush. The driver and County Council worker were left unharmed. In the pocket of Constable McDonnell’s uniform were 30 electric detonators which remained undiscovered by their assailants. Hogan with Treacy and Breen drove the cart, together with the explosives, away from the scene, while the others involved scattered in the opposite direction. Eye witnesses later saw the cart been driven at high speed in the direction of Dundrum village, in Co. Tipperary, and indeed the horse and cart, minus its contents, were later found abandoned at Allen Creamery, near Dundrum, by District Inspector Poer O’Shee of Clonmel.
Condemnation for the killings was swift and from every quarter, even from some well known local republicans and local priests. Dan Breen claimed the constables attacked first, but a body of opinion says that this was unlikely given the odds against them. Dan Breen claims in his book “My fight for Irish Freedom” that the constables raised their rifles in preparation for a fight and that they were forced to kill the two constables.
However Breen also later recalled:”…we took the action deliberately, having thought over the matter and talked it over between us. Treacy had stated to me that the only way of starting a war was to kill someone, and we wanted to start a war, so we intended to kill some of the police whom we looked upon as the foremost and most important branch of the enemy forces … The only regret that we had following the ambush was that there were only two policemen in it, instead of the six we had expected.
The real facts of this incident are possibly forever lost in history.
The following day Martial Law was imposed in Co.Tipperary. A reward of £1,000 was offered for information, shown on wanted posters displaying photographs of Dan Breen, which were immediately posted outside every police barracks in the country.
The Soloheadbeg incident is still regarded as the first opening act of the Irish War of Independence, though the Dáil did not formally declare war on Britain until 1921.
Sean Treacy was later killed by British forces and was buried at Kilfeacle in October, 1920. Breen went on to serve as a politician and member of Dáil Éireann (anti-Treaty) from 1923-1927 and 1932-1965. He died in Dublin in 1969 and was buried in Donohill.
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