There’s something special on the way for Thurles, a proper live night out with a purpose at its heart; supporting “In Our Hands”, the re-roofing campaign to preserve our Cathedral of the Assumption, for generations to come.
We’re delighted to confirm that final plans for the music night are now almost concluded. While the final details are still being agreed, the spirit of the evening is already clear; community, music, and meaningful support for a cause that matters deeply, right across the Diocese of Cashel and Emly.
Those performing have very kindly committed to making this a night that keeps the campaign front and centre, and it’s being done in a particularly fitting way. The event will also mark a milestone year for the professional performers themselves, a moment that reflects years of gigs, hard work, and loyal audiences who kept showing up. Rather than celebrating quietly, they’ve chosen to share it in the best way possible; by helping the events committee restore Thurles Cathedral roof.
So what can people expect?
A professional live music night — Upbeat, Welcoming, and Community-focused for all age groups.
Clear ticketed fundraising on the night, with a chance to win major raffle prizes.
Confirmed updates coming soon in relation to date, venue and time.
In the meantime, please keep an eye out, spread the word, and if you can, bring a friend. Nights like this work best when the whole community gets behind them — because the best kind of anniversary isn’t just looking back. It’s giving something forward.
Tickets will cost €25.00. Come for the tunes, the atmosphere, and the shared sense of doing something worthwhile — all under the one roof, all pulling in the same direction.
Ms Lonergan passed away peacefully following a long illness.
Her passing is most deeply regretted, sadly missed and lovingly remembered by her sorrowing family; loving sisters Jody Delaney (Borrisoleigh, Thurles), Amy Kennedy (Pallasgreen), and Ciss Ryan (Newport), brothers-in-law Pakie and Michael, cherished nieces and nephews extended relatives, neighbours and many friends.
The extended Lonergan family wish to express their appreciation for your understanding at this difficult time, and have made arrangements for those persons wishing to send messages of condolence, to use the link shown HERE.
Reducing the voting age to 16 is often sold as a simple, modern reform, to bring young people into the ‘democratic tent’ earlier, to boost turnout, and strengthen civic culture. In practice, it is neither simple nor risk-free. If voting is the most consequential act of civic membership, then lowering the threshold should only happen where the benefits are clear, durable and supported by institutional scaffolding to make sure it work. Right now, there are strong reasons not to entertain it.
First is principle and coherence: Eighteen is widely understood as the point at which the State recognises full adult status. Voting sits alongside other “full membership” rights and responsibilities, and it matters that this package is intelligible. Lowering the voting age, while leaving most other adult thresholds intact, either creates a new inconsistency, or invites pressure to “tidy up” the rest of the law to match. Either way, it is not a neat reform; it changes the logic of adulthood in public policy.
Second. The lived reality of 16-year-olds is structural dependence. Many teenagers are financially dependent, living under parental authority, and constrained by school and household expectations. That does not mean they cannot form political views. It does mean their ability to cast an independent vote can be narrower than it is for adults. In some cases, the risk is that a ballot becomes a proxy for household influence, not a genuinely autonomous civic voice.
Third. The modern information environment makes younger cohorts more vulnerable to manipulation. Politics is increasingly shaped by micro-targeting, influencer pipelines and rapid misinformation loops. Expanding the electorate to include minors increases the premium on strong media-literacy and civic preparation. Even advocates of votes at 16 regularly acknowledge that early, structured political education is essential. The problem is that civic education is uneven and often contested, so the reform risks outpacing the safeguards.
Fourth concern: Schools become an unavoidable political battleground. If 16-year-olds are voters, schools are the most efficient point of contact. Teachers and principals would face intensified pressure to “balance” content; parents would worry about politics being smuggled into classrooms; campaign groups would seek access through “non-partisan” resources. International discussions of votes at 16 frequently stress education as a prerequisite, but that is exactly where the most polarising arguments land.
Fifth. There are serious administrative and safeguarding complications around registration. An electoral register must be usable and transparent, but the Irish State also has a duty to protect under 18s’ personal data. Where 16–17s have been enfranchised, special arrangements have been needed to manage this tension. It is not a reason never to do it, but it is a reason not to treat the change as cost-free or merely symbolic.
Sixth. The political and constitutional “bandwidth” argument matters, especially in Ireland. Changing the national voting age is not a routine legislative tweak; it carries constitutional implications and would demand major political energy. In a country with multiple urgent reform priorities; housing, health capacity, infrastructure, cost-of-living etc., there is a fair question; “Is this the best use of this scarce reform capital?”
And Finally. The promised benefits are not guaranteed. Events that feel unusually important, visible, and emotionally charged, can see strong youth participation, but that does not automatically translate into higher turnout in ordinary elections or lasting engagement. Research from countries that have lowered the age are encouraging findings in some contexts, mixed results in others, and a recurring theme that outcomes depend heavily on preparation and political environment. In other words, the evidence is conditional not a clear mandate.
None of this denies that young people deserve a stronger voice. It argues that lowering the voting age is a blunt tool with real downsides. If the aim is youth influence and civic strength, there are lower-risk steps; better civic education and media-literacy; easier registration at 18; structured youth assemblies with real consultation power; even pilots at local level where issues are closer to daily life. Before redefining who gets a vote, we should fix the foundations that make democratic participation meaningful in the first place.
Boycott calls by Sinn Féin would punish Irish players and hand UEFA a sanction hammer.
The row over Ireland’s upcoming Nations League ties against Israel has now moved beyond sport and into a raw political contest, with Sinn Féin calling for a boycott and the Football Association of Ireland insisting it must fulfil the fixtures.
Whatever view people hold on the Middle East, the uncomfortable truth is this: a unilateral boycott by the FAI would not “send a message” to those in power. It would more likely damage Irish football, expose Irish players to an ugly public backlash, and undermine Ireland’s international sporting reputation, all while leaving UEFA’s structures untouched.
The FAI’s problem: rules, not rhetoric. Ireland have been drawn alongside Israel in Nations League Group B3. The FAI confirmed this week it will play the matches, noting that UEFA rules mean refusing to play would result in a forfeit and could lead to further disciplinary action, including disqualification. That isn’t a moral dodge, it’s the basic reality of participating in international competition. Boycotting unilaterally doesn’t “raise the bar”; it hands UEFA an administrative decision; award a 3–0, consider additional sanctions, move on.
Sinn Féin’s push: “boycott the fixtures”. Sinn Féin leader Mary Lou McDonald has urged the FAI to boycott the games, describing it as “unthinkable” for Ireland to play Israel while the conflict in Gaza continues. But here is where the political posturing risks becoming something worse: a campaign that punishes the wrong people.
Someone should tell Mary Lou McDonald the obvious point that tends to get lost in these debates: an international football team is composed of players, professionals with careers, families, and a limited window at the top level, not government ministers, not generals, not diplomats.
Who takes the hit? Irish players and Irish football. A Sinn Féin-led boycott push also risks setting up Ireland’s own internationals for a torrid period of bullying, abuse and social-media trolling. If the FAI were pressured into refusing to play, the predictable fallout is not abstract:
Players become targets, blamed by one side for “not taking a stand” and by another for “politicising sport”.
Abuse spikes online, because a boycott decision turns every squad announcement, interview, and match-week into a culture-war proxy.
Ireland’s reputation takes a hit, not among activists who want a boycott anyway, but among the international football community that will simply see Ireland as an association that cannot fulfil fixtures — and therefore cannot be trusted with schedules, hosting, and competitive commitments.
This isn’t hypothetical hand-wringing. We already know the fixtures will be politically charged; turning them into a boycott fight makes the players the human shields for a decision they do not control.
Taoiseach backs playing, and draws a clear distinction. An Taoiseach Mr Micheál Martin has publicly backed the games proceeding, stating: “There is no official boycott of Israel.” Crucially, he also made the point that too many boycotts advocate glide past: people should distinguish between the actions of the Israeli government and its football team, while noting Ireland has criticised Israeli government policy in Gaza and condemned the Hamas attacks.
That distinction is not a technicality, it is the difference between legitimate political criticism and the punishment of individual athletes for the actions of a state.
Football as a political weapon: if you’re serious, aim at the right target. None of this says sport is “above politics”. It isn’t, but if political actors want consequences in football, the honest route is to pursue them through UEFA (and FIFA), not to demand that Irish players carry the penalty for a decision UEFA itself refuses to take.
What Sinn Féin appears to be courting instead; through poor council from those advising Mary Lou McDonald, is a dramatic boycott gesture that risks sabotaging Ireland’s own interests, a points lost, potential disciplinary consequence, and a national team now turned into a rolling flashpoint, with the players left to absorb the abuse.
In the end, this is the key question Irish football should now ask: “Who benefits if Ireland refuses to play?“
One must now also ask if this Sinn Féin-led demand and their close relationship with the IRA has anything to do with same party’s boycott demand:-
Oct 1979 – Irish diplomatic memo referencing press reports about IRA–PLO training links. A declassified Irish Department of Foreign Affairs document discusses Irish government sensitivity around press reports of IRA members training at PLO camps and states it would help if the connection could be shown untrue or any earlier link fully broken.
Then again, there have been publicly acknowledged meetings between Sinn Féin figures and Hamas leaders/representatives, framed by Sinn Féin as “dialogue” and discussion on the Irish peace process. April 2009 (Gaza): Mr Gerry Adams met Mr Ismail Haniyeh in Gaza, latter who served as third chairman of the Hamas Political Bureau from May 2017, until his assassination by Israel in July 2024. (Reported on at the time by international media).
Lyrics: Canadian singer/songwriter guitarist, and music historian Allister MacGillivray. Vocals: Canadian retired country, pop music and 4 Grammy Award singer Anne Murray.
Anne Murray.
“Song for the Mira” was written in 1973. The “Mira”isn’t a person or a made up place-name for the lyric and video shown hereunder; it’s the actual Mira River in Cape Breton Island, at the eastern end of the Canadian province of Nova Scotia, and by extension the easy-going river communities along its banks.
Song For The Mira.
Song For The Mira.
Out on the Mira on warm afternoons, Old men go fishing with black line and spoons, And if they catch nothing they never complain, I wish I was with them again. As boys in their boats call to girls on the shore, Teasing the one that they dearly adore, And into the evening the courting begins, I wish I was with them again. Can you imagine a piece of the universe, More fit for princes and kings? I’ll trade you ten of your cities, For Marion Bridge and the pleasure it brings. Out on the Mira on soft summer nights, Bonfires blaze to the children’s delight, They dance ’round the flames singing songs with their friends, And I wish I was with them again. Can you imagine a piece of the universe, More fit for princes and kings? I’ll trade you ten of your cities, For Marion Bridge and the pleasure it brings. Now I’ll conclude with a “wish you go well” Sweet be your dreams, and your happiness swell, I’ll leave you here, for my journey begins, I’m going to be with them, Going to be with them, I’m going to be with them again. Can you imagine a piece of the universe, More fit for princes and kings? I’ll trade you ten of your cities, For Marion Bridge and the pleasure it brings. Can you imagine a piece of the universe, More fit for princes and kings? I’ll trade you ten of your cities, For Marion Bridge and the pleasure it brings.
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