109 Sets of Institutional Remains Have Now Been Recovered
The continuing forensic excavation at the former ‘Mother and Baby Home’, in Tuam, has once again brought one of the darkest chapters in modern Irish history, into sharp focus. On October 2nd 2026, the Office of the Director of Authorised Intervention, Tuam (ODAIT) confirmed that a further 10 sets of infant remains had been recovered. Evidence of coffins was present in all 10 cases. This brought the total number of institutional human remains recovered during the current excavation to 109 individuals.
Of these, 77 infants were recovered from one excavation area, 32 from another, while disarticulated infant remains have also been recovered from the subterranean chamber. Scientific examination and attempts at identification are continuing.
But this excavation raises an even more difficult question. Why did so many children die at Tuam in the first place? Hundreds of children died. The Commission of Investigation into Mother and Baby Homes established that 978 children associated with Glenamaddy and Tuam died between 1921 and 1961. Most were extremely young. Around 80% of those for whom age information was available died before reaching their first birthday. The great majority of deaths occurred before 1950. The causes recorded on death certificates included prematurity and congenital debility, pneumonia and other respiratory infections, whooping cough, tuberculosis, influenza, gastroenteritis, meningitis, measles, diphtheria, congenital abnormalities and convulsions. These were genuine and often deadly illnesses in an age before modern neonatal intensive care, widespread antibiotics, sophisticated treatment of dehydration and comprehensive vaccination programmes.
It would therefore be historically inaccurate to claim that every child who died at Tuam, died directly because of neglect. But it would be equally misleading to suggest that these deaths can simply be explained away as the unfortunate reality of childhood illness in early twentieth-century Ireland. The mortality at Tuam was frequently far higher than the already high Irish national rate.
Years of Extraordinary Mortality Some years were particularly devastating. Historical records show major clusters of deaths during outbreaks of measles, whooping cough and respiratory disease. During the 1940s the situation became especially serious. An official inspection in 1947 recorded infant mortality at the home ranging between approximately 23% and 34% during the years 1943 to 1946. The national infant mortality rate was itself distressingly high at this time. In 1943, for example, it was approximately 83 deaths per 1,000 live births. Yet mortality among infants at Tuam remained dramatically higher. The Commission therefore could not simply attribute the difference to general poverty or poor medical knowledge throughout Ireland. Something about the institutional circumstances placed these children at additional risk.
Officials Knew There Was a Serious Problem. This is where the question of responsibility becomes particularly important. An inspector visiting Tuam in April 1947 found 271 children and only 61 mothers living there. She specifically warned that there was a constant risk of infectious disease. Most importantly, there was no isolation unit. Children arriving at the institution could therefore introduce infections into a large population of vulnerable infants and young children living together. The inspector believed the high death rate required investigation. At the same time, she reported that the Bon Secours Sisters caring directly for the infants appeared attentive and that the children received good immediate care. Both findings need to be acknowledged.
There is no sound basis for claiming that every death resulted from deliberate mistreatment by individual Sisters. But there is substantial evidence of a wider institutional system that failed to protect vulnerable children adequately.
Galway County Council Had Direct Responsibility Tuam was not simply a private religious institution operating independently of the State. Galway County Council owned and controlled the home.The local authority was responsible for major decisions and for maintenance and improvements to the property. Public money supported the institution and aspects of its medical care. This becomes particularly significant because the physical conditions were poor and infection control was inadequate. The Commission found serious shortcomings in the buildings and sanitation and concluded that Galway County Council had failed adequately to maintain and improve the institution. Remarkably, the council itself sometimes held meetings at the Tuam Children’s Home. Yet despite extraordinarily high infant mortality, the surviving council records contain remarkably little evidence of a determined investigation into why so many children were dying.
The Central State Also Knew. Responsibility extended beyond Galway County Council. The extraordinary mortality experienced by children born outside marriage and by children living in institutions was known to Government departments. Mortality statistics were being collected and published. Official inspectors were raising concerns. Yet the Irish State response was profoundly inadequate. When Taoiseach Micheál Martin issued the formal State apology in January 2021, he acknowledged that the exceptionally high mortality rates in Mother and Baby Homes had been known to both local and national authorities. He then made an especially important admission; there was “little or no evidence of State intervention” in response to those alarming statistics, and reports identifying problems had not been acted upon. That admission is central to any fair assessment of responsibility.
How Much Blame Can Be Placed on the Irish State? It is impossible to give an honest percentage. Historical evidence cannot tell us that, for example, 30%, 50% or 70% of Tuam deaths were directly caused by State failure. Many infants were premature. Some had serious congenital conditions. Measles, tuberculosis, influenza, pneumonia and whooping cough could kill even children receiving reasonable contemporary medical care. But the evidence does allow a strong conclusion about institutional responsibility. The State, through local government and central administration, knew vulnerable children were dying at exceptionally high rates. A State-controlled institution lacked adequate isolation facilities. The buildings and sanitary conditions were deficient. Warnings existed. Mortality statistics existed. Yet sufficiently effective corrective intervention did not follow. The Irish Government itself has subsequently acknowledged that the State failed in its duty towards vulnerable mothers and children.
State Failure Began Before Women Reached Tuam There was also a wider failure. Many unmarried mothers entered institutions because realistic alternatives were extremely limited. Women without family support could face poverty, homelessness, social exclusion and severe stigma. Ireland did not introduce a dedicated ‘Unmarried Mother’s Allowance’ until 1973, long after the Tuam home had closed. Had adequate financial assistance, housing and community-based support been available, more women may have been able to remain with and raise their children outside institutions. The institutional system therefore cannot be examined separately from the social and Irish State policies that helped make institutionalisation the practical option for thousands of women.
Disease Was Real, But That Does Not End the Question It is important not to replace one oversimplification with another. The evidence does not show that the hundreds of children at Tuam were deliberately killed. But neither does it support the argument that they simply died because “children died young in those days.” The central question is not merely what was written on each death certificate. If a certificate recorded pneumonia, measles, gastroenteritis or whooping cough, we must also ask, Why were so many vulnerable children concentrated together? Were infectious children adequately isolated? Were sanitation, nutrition, heating and medical facilities sufficient? When death rates became extraordinarily high, why did authorities not intervene more forcefully?
Those are questions of governance and responsibility. The Excavation May Finally Restore Individual Identities The excavation now taking place may help answer questions that remained unresolved for decades. ODAIT is conducting forensic anthropological examination and collecting family DNA samples in an effort to identify recovered children. As of the latest update, 74 family reference DNA samples had been collected. It may never be possible to determine the precise medical cause of death from skeletal remains in many cases. Diseases such as pneumonia, influenza, gastroenteritis and whooping cough often leave no identifiable trace on bones. But identification could potentially connect remains with names, dates and surviving historical records.
For decades the Tuam story was discussed in terms of numbers: 796, 978 and now 109 recovered individuals in coffins. Behind every one of those numbers was a child. The continuing excavation offers the possibility that some may finally be restored not simply to history, but to their families, by name.
A Final Moral Question. What happened at Tuam may not fit the strict legal definition of genocide, which requires proof of an intention to destroy, in whole or in part, a national, ethnic, racial or religious group. But that legal distinction should not diminish the moral gravity of what occurred.
These were overwhelmingly vulnerable women and children, many impoverished, socially stigmatised and dependent upon institutions over which the Irish State exercised substantial responsibility. The Irish Government itself has acknowledged a profound generational wrong, repeated State failures, neglect, oppressive discrimination and circumstances in which institutionalisation significantly reduced children’s prospects of survival. The evidence does not establish an organised intention to physically destroy this population; it does, however, support a deeply troubling picture in which a marginalised group could be segregated, deprived of meaningful alternatives and exposed to conditions associated with extraordinary mortality, while those with the power to intervene repeatedly failed to do enough.
Whatever legal terminology is ultimately applied, that raises a fundamental moral question for Irish history; “How could the lives of poor, unmarried mothers and their children have been valued so little that suffering and death on this scale were allowed to continue?”
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Nature Of Danger: In healthy people, symptoms of Listeria monocytogenes infection can include mild flu-like symptoms, or gastrointestinal symptoms such as nausea, vomiting, and diarrhoea. However, in people who are more vulnerable, the infection can be severe and can lead to serious complications. People who are more vulnerable to Listeria monocytogenes infections include pregnant women, infants, older adults, and people with weakened immune systems. The incubation period (time between initial infection and first symptoms appearing) is, on average, 3 weeks but can range between 3 and 70 days.
Action Required: Manufacturers, Wholesalers, Distributors, Caterers and Retailers:
Retailers: Same are requested to remove the implicated batch from sale and display recall notices at point-of-sale. Consumers: Consumers are advised not to eat the implicated batch.
Ireland’s wild Atlantic salmon are in serious decline.
Scientific estimates indicate that well over one million salmon returned to Irish rivers annually during much of the 1970s; in recent years that figure has fallen below 200,000. Inland Fisheries Ireland’s Technical Expert Group says the decline reflects pressures both at sea and in freshwater.
Atlantic Salmon.
For Tipperary and the River Suir, this is not an abstract national problem. The Suir is one of Ireland’s great salmon rivers and Atlantic salmon is a protected qualifying species within the Lower River Suir Special Area of Conservation, which extends through Tipperary, and Waterford.
The latest scientific assessment for the 2026 season groups the Suir, with the river Clodiagh near Holycross, and river Lingaun latter part of the border between Kilkenny and Tipperary, and Waterford Blackwater. At the standard 75% probability of achieving its conservation limit, the stock was recommended for catch-and-release fishing only, rather than having a harvestable surplus. Under more precautionary probability thresholds, the advice is now to close it.
Domestic effluent allowed to flow into the River Suir for past 10 years unabated.
What is happening to our salmon? There is no single cause. Poor survival at sea certainly is a major part of the national decline, with changing ocean temperatures, food availability and wider changes in the North Atlantic affecting salmon after they leave Irish rivers. But what happens inside rivers such as the Suir also matters enormously. Salmon need clean, cool, well-oxygenated flowing water and clean gravel beds in which to spawn. The female buries her eggs among the stones. Water must circulate freely through that gravel to supply oxygen. When fine soil, silt and other sediment fill the spaces between the stones, the gravel can become clogged. Water circulation falls and the supply of oxygen to salmon eggs can be reduced. In badly affected spawning beds, eggs and newly hatched fish can die even though the surface of the river may look relatively normal.
Pollution and excessive nutrients are therefore important concerns. The EPA says agriculture and wastewater remain the greatest challenges to Irish water quality, with nitrogen and phosphorus still too high in many waters. In 2026 the EPA also reported that nitrogen remains particularly high across much of the south and southeast, with agriculture the main national source of nitrogen entering rivers. Environmental Protection Agency Tipperary has had direct examples of pollution affecting the Suir. In 2025 Inland Fisheries Ireland secured a conviction following a September 2024 incident at Holycross, where harmful matter entered the River Suir and approximately 400 metres of river bed was reported as having a yellowish-cream deposit. IFI warned that aluminium sulphate entering a river poses a major threat to aquatic ecosystems. Inland Fisheries Ireland
That incident should not be taken as the explanation for the long-term decline of the Suir salmon stock, but it demonstrates how vulnerable the river remains to individual pollution events on top of longer-term pressures.
Rubbish blocking the river while an over abundance of reeds steal the oxygen.
Barriers are another major issue on the Suir Weirs, dams, culverts and other structures can prevent or delay salmon reaching spawning grounds. They can also change river flows and alter the natural movement of gravel and sediment. A very relevant Tipperary example is Bakery Weir in Cahir. IFI assessed the structure in 2018 and found it to be a significant barrier to migrating salmonids, as well as lamprey and coarse fish. Eight years later, a project is now being progressed to partially remove the weir and improve the natural river channel and fish passage. IFI explains more generally that barriers can stop fish reaching breeding habitat, increase the energy salmon need to expend during migration and interfere with the movement of the gravels and sediment needed to create healthy spawning beds.
So is pollution, lack of oxygen and clogged gravel responsible? They are certainly a large part of the problem and they are factors we can actually do something about locally. But the scientific evidence points to several pressures acting together:
poor survival of salmon at sea;
agricultural and wastewater pollution;
excess nutrients;
fine sediment clogging spawning gravel;
loss and alteration of river habitat;
barriers such as weirs and culverts;
warmer water, drought and extreme floods associated with climate change;
and other pressures including disease, predation and aquaculture.
The worrying point for Co. Tipperary is that we cannot control what happens to salmon throughout the North Atlantic, but we can improve the River Suir and its tributaries. That means protecting spawning gravel from excessive silt, reducing nutrient and pollution losses, improving sewage and wastewater treatment, restoring damaged river habitat, protecting river banks and riparian vegetation, and removing or modifying unnecessary barriers so that salmon can once again reach as much good spawning habitat as is possible. If young salmon leave the Suir in greater numbers and in better condition, they have a better chance of surviving the increasingly difficult journey at sea. The River Suir has supported wild Atlantic salmon for thousands of years. Their decline should be treated as a warning about the health of the entire river system, not simply as an angling issue. Protecting the salmon means protecting the River Suir, its tributaries, its spawning gravels and its water quality throughout County Tipperary and beyond.
Consent, Responsibility and the Conversation Tipperary Needs to Have.
New research from the Dublin Rape Crisis Centre should prompt a serious conversation about attitudes to rape, consent and responsibility in Ireland. According to its latest national survey, 15% of adults believe that someone raped, while under the influence of alcohol or drugs, is at least partly responsible for what happened to them. Among men under 25 years, that figure rises sharply to 37%. Among women under 25 years, it is 25%.
The wider findings are equally concerning. Almost half of men under 25 years surveyed believe there are “a lot” of false rape allegations, while roughly one in three say a rape should not be believed without either a criminal conviction or a report to Gardaí. These attitudes matter because sexual violence does not always result in an immediate report, prosecution or conviction. The same research found that among people who had experienced rape, only 17% reported it to Gardaí, while 19% told nobody at all.
Alcohol or drug use does not transfer responsibility for rape from the perpetrator to the victim. Consent must still be freely given, and a person’s vulnerability is never permission for another person to violate them. But simply condemning young people who hold these views will not solve the problem either. We need to understand where these beliefs are coming from; what young people are learning about sex and consent, what they are seeing online, how pornography, peer culture and social media may shape expectations, and whether our education system is giving young people the tools to recognise healthy sexual relationships and boundaries.
The encouraging finding is that 88% of adults agree that a perpetrator who is intoxicated should remain just as responsible for their actions. That principle should be equally clear on the other side of the equation; being intoxicated does not make a victim responsible for somebody else’s decision to commit sexual violence. Education about consent cannot be a one-off classroom lesson. It needs to involve families, schools, universities, sporting organisations, online platforms and, importantly, men speaking with other men.
Changing attitudes is part of preventing harm and the starting point should be simple; responsibility for rape lies with the person who commits it, not with the person who experiences it.
On 7th October 2023, terrorist group Hamas and other Palestinian armed groups attacked Israel. According to Israeli authorities as reported through UNICEF, 37 children were killed in Israel. The Israeli military campaign in Gaza that followed has produced a vastly larger child death toll. UNICEF reported that, by 30 June 2026, at least 21,700 Palestinian children had been reported killed in Gaza. These figures need to be described carefully. The Gaza total is a reported conflict casualty figure and does not constitute an individual legal determination that every child’s death was directly attributable to a particular IDF action. But whatever one’s politics, the death of an innocent child is a tragedy, and Ireland’s own history should make us particularly conscious of that principle.
The Commission of Investigation into Mother and Baby Homes found that approximately 9,000 children died in the institutions it investigated; around 15% of all the children who passed through them. The Irish State subsequently acknowledged that exceptionally high infant mortality rates were known to authorities and that there was little or no evidence of an adequate Irish State response. At the Bon Secours Mother and Baby Home in Tuam, the deaths of 796 children were recorded during its 36 years of operation. Investigations confirmed the presence of significant quantities of human remains in underground chambers at the site, although it was not established that all 796 children were buried there.
Ireland also has to confront how vulnerable children were used in medical research. Here, the Mother and Baby Homes investigation examined compliance with ethical and regulatory standards relating to vaccine trials conducted on Irish children in institutions. The Commission’s final report contains a dedicated chapter on those trials. That history gives Ireland a painful lesson: society can fail vulnerable children through violence, neglect, institutional indifference and failures to recognise their human dignity.
Today Ireland rightly expresses horror at children killed in Israel and Gaza. But another difficult moral question exists here at home. Since abortion services commenced in January 2019, tens of thousands of pregnancies have been legally terminated in Ireland. The Department of Health reported 10,600 terminations in 2025 alone, of which 10,445 were early-pregnancy terminations. The documented annual notification figures total approximately 57,461 between 2019 and 2025. One estimate places the total at 65,602 by June 2026, but that figure includes an estimated 5,300 procedures for the first half of 2026 and therefore should not be presented as an official Department of Health cumulative total.
And What About The Financial Consequences For The Irish State? There is no official Government figure showing how much public expenditure has been saved because abortions occurred rather than births. However, it is possible to construct a limited estimate. The 2026 maximum One-Parent Family Payment is €254 per week, with an additional €58 per week for a child under 12. The payment is means-tested, applies to parents who are not cohabiting and normally ends when the youngest child reaches seven. It would be wrong simply to assume that all 65,602 pregnancies would have produced a live birth and that every mother would have become a maximum-rate lone-parent welfare claimant.
Using more conservative assumptions discussed in the underlying analysis and allowing for pregnancies that would not have resulted in live birth, estimating only a minority of births as lone-parent households, applying a further eligibility/take-up adjustment and assuming an average of roughly 4½ to 5 years on One-Parent Family Payment , same produces an estimated gross One-Parent Family Payment (OFP) expenditure avoided of approximately €475 million to €525 million. Under wider but still plausible assumptions, the range is approximately €330 million to €780 million. It is only an estimate of one category of hypothetical social-welfare expenditure that might otherwise have arisen. It does not include Child Benefit, housing support, education, healthcare or Jobseeker’s Transitional Payment. Equally importantly, it does not count the taxes, PRSI, VAT, employment, economic activity or other contributions those additional people might later have generated for the Irish State . So a genuine lifetime net fiscal calculation could be very different.
Nevertheless, it raises another uncomfortable question: Should financial savings to the State ever enter the moral consideration of whether a developing human life should continue?
A child killed by Hamas is dead.
A child killed during warfare in Gaza is dead.
A child who died through neglect in an Irish institution never had the opportunity to live the life that should have followed.
And in an abortion, a living developing human organism that existed before the procedure no longer exists afterwards.
These circumstances are obviously not identical. A born child is universally recognised in law as a person possessing full legal rights. The central abortion debate concerns whether, when and to what degree an embryo or fetus possesses comparable moral status, and how that status should be balanced against the rights and bodily autonomy of the pregnant woman. Those who believe unborn human life possesses essentially the same inherent moral worth as born human life will therefore see a serious inconsistency.
They may ask: If we rightly condemn the ending of innocent human life in Israel and Gaza, and if we rightly condemn the neglect of children in institutions such as Tuam, why should the deliberate ending of developing human life before birth be judged according to an entirely different moral principle? Supporters of legal abortion give a different answer. They may believe moral status develops during pregnancy, that viability or birth creates an important moral distinction, or that pregnancy creates competing rights that do not arise in the case of an independently living child and that is where the genuine moral disagreement lies.
Ireland’s history makes the question particularly difficult to ignore. We now look back with horror at a society in which approximately 9,000 children died in Mother and Baby Homes and related institutions investigated by the Commission, while extraordinarily high mortality was known to authorities. We look back at the 796 recorded child deaths in Tuam and ask how those circumstances were tolerated. We look back at institutionalised children being involved in medical research and ask whether vulnerable human beings were given the protection and dignity they deserved. And today we look at children killed in Israel and Gaza and insist that innocent human life deserves protection.
Should The Irish Football Team Wear Black Armbands For Lives Ended By Abortion? On Sunday September 27th 2026, the Republic of Ireland men’s team wore black armbands during its match against Israel, which the FAI said were in recognition of “all lives lost in the conflict.” That raises a difficult moral question; If black armbands are appropriate to mourn innocent lives lost in war, should there also be acknowledgement of the tens of thousands of developing human lives ended through legal abortion in Ireland since 2019? Those who believe unborn human life has the same fundamental moral value as born human life will see an obvious inconsistency. Others will argue that abortion is morally different because of bodily autonomy, pregnancy and the disputed moral status of the fetus. But the central question remains; Why should the stage or location of a human life determine whether its loss is publicly mourned?
Perhaps, therefore, the most uncomfortable question is also the simplest: Does the value of a human life depend upon where that human being is; in an Israeli community; beneath the rubble in Gaza; inside an Irish institution, or still developing in the womb?
And if our moral protection changes between those situations, society should be willing to explain clearly, what moral distinction justifies the difference and should the financial cost or saving to the Irish State have any place in that decision at all?
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