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Lest we forget, today marks the 40th anniversary of the Sackville Street bombing, which took place in Dublin forty years ago, on the 1st December 1972. A Fethard, & Co. Tipperary native was one of two victims who lost their lives in this tragic event.
George Bradshaw was just a young man of 29 years, when he was brutally murdered in this Dublin Street, his only crime, being there.
George had married his wife Kathleen, a nurse from Belfast and a mother of two young children, Lynn and Rory. He was employed as a bus driver with CIE and the family had only moved to Dublin less than two years previously, when this unforgivable tragedy occurred.
George was working the late shift that December night when at around 8.00pm a bomb exploded on Dublin’s Eden Quay. When the CIE canteen was evacuated, George and a colleague were caught in the blast of a second bomb, containing an estimated 100lbs of high explosives, which had been placed in a rented car parked on Sackville Place.
It was established that this car bomb which exploded in Sackville Place was a silver-grey Fort Escort Registered No. 9551-VZ . The Irish police investigation, carried out in Belfast, revealed that the car had been hired on the 30th November 1972, from Moley’s Car Hire Firm, 49 Victoria Square, Belfast, at 9.00 a.m. on 30/11/72, by a man using a stolen driver’s licence in the name of one Joseph Fleming.
A Photo-fit illustration of the man, described as the hirer of this silver/grey Escort motor car, was issued. (See Picture above.)
A description of the man was also issued, stating he was 40 years old, 6ft tall, weighing 14-15 stone, with round reddish face, fair hair thinning on top and receding. He was wearing a modern style, brown coloured gabardine over coat, was of well dressed appearance, and was perceived as a business man. He spoke with a cultured North of Ireland or English accent.
It is now claimed that Loyalists, aided by British intelligence, carried out this civilian murder, in an attempt to force the Irish government to crack down on paramilitaries. On that day the Dáil was debating the introduction of “The Offences Against the State Act.” As this news filtered through into Leinster House, Fine Gael decided to drop their objections to this Bill, resulting in it being passed with little opposition dissent.
No one has ever been convicted for this brutal murder and a wreath laying ceremony will now take place at Sackville Place on Tuesday next, in the presence of the Lord Mayor of Dublin, the CEO of Dublin Bus, Justice for the Forgotten together with members of the victim’s family.
Go ndéana Dia trócaire ar a anam dílis.
Thurles native, and always a welcome contributor to Thurles.Info, Mr Proinsias Barrett reflects romantically on Thurles, Tipperary, a changing Irish landscape and the life & times of Carlo (Charles) Bianconi (1786 – 1875).
Proinsias writes; “The Thurles connection with Charles Bianconi is interesting because I was aware that a late 19th century ancestor of Brodericks ‘of The Ragg,’ also provided a service similar, albeit on a smaller scale, to Bianconi. We were often told growing up that Martin Broderick, whose father Patrick moved from the Horse & Jockey area of Tipperary circa 1850, had business dealings with Charles Bianconi and went on to develop a respectable hackney service himself. Family business dealings with Bianconi may have been in the form of taking over some routes once used by the Bianconi operation and the development of contacts along these various routes, where teams of horses could be changed and collected on long haul trips. In fact Martin Broderick often went from Thurles as far as Galway with customers.
This tradition of horses and stables continues to this day with Martin’s Grandson Austin Broderick and Austin’s son Gregory and sister Cheryl, both developing horses not for drawing carriages but for prize racing and show-jumping at Ballapatrick Stables.
But Martin Broderick of the Ragg was an exception at the time and I have often wondered why Irish men had not already established hackney services throughout Tipperary before Bianconi. If we look at the times then and the predisposition of the majority of Irish people we might find some answer to that question.
As the story reads Bianconi arrived in Ireland in 1802, hardly four years after the 1798 Rebellion and the terrible counter insurgency measures conducted throughout Tipperary by the then ‘High Sherrif,’ one Thomas Judkin Fitzgerald (Fitzgerald being a surname he took in order to lay claim to a will, his real name was Tomas Judkin Unicke.). Known as ‘The Flogger Fitzgerald,’ he conducted his free-hand ‘interrogations,’ without bias towards sex or age, assisted by local Landlords and Yeomanry commanders like the Carden’s or Otway’s or Armstrong’s.
Robert Emmet the Dublin Barrister had also attempted rebellion in 1801. Penal Law, which had largely been relaxed during the 1760’s was once again enforced. Catholics, or native Irish for example, could not own land, own a horse worth more than £5, or have any formal education in Ireland. Without these how could one access credit or show collateral. Bianconi in 1801 had entered a country where 90% of the population had few or no rights. Some Catholics did succeed in business, being fortunate enough to have received an education in France, but the general atmosphere of business and politics in Ireland at that time favoured those of the ascendancy class.
I wonder if the same laws would have applied to Carlo Bianconi, being Italian we must presume that he was a Roman Catholic.
Religion and politics aside, I recently came across some interesting descriptions of conditions in Ireland for the weary traveller during the 18th & 19th century, pertaining in particular to the weather and the roads.
A German called Henrich Boll who travelled Ireland during the early 19th century noted that ‘the rain here is absolute, magnificent and frightening, to call this rain bad weather is as inappropriate as to call scorching sunshine fine weather.‘ Two centuries earlier an English Soldier called Fynes Moryson wrote after a night watch before the battle of Kinsale: ‘It groweth now about 4 o’clock in the morning as colde as stone and as darke as pitche, and I pray, sir, whether this is a life that I much delight in.’
Another called Thomas Stafford wrote of the wind coming off the snow covered mountains of Munster which ‘tested the strong bodies, whereby many turned sick, and some unable to endure the extremity, died standing sentinel.’
The English traveller Twiss wrote in 1755 ‘the climate of Ireland is more moist than that of any other part of Europe, it generally rains for four or five days in the week for a few hours at a time; one can see a marvellous rainbow almost daily.’
From ancient times a system of roadways around Ireland later used by Normans and Elizabethans contained many important landmarks and areas of archaeological antiquity, most nowadays are forgotten or replaced or by-passed. The late 18th early 19th century Scottish traveller, Lithgow, described the discomfort of travelling in Ireland using these ‘toghers,’ or causeways, particularly during winter when every day his horse constantly sank to its girths in the boggy road, complaining that his saddle bags were destroyed. He often had to cross streams by swimming his horses; during a period of five months six of them died or were drowned. In the end he felt as worn out as any of his steeds.
Finally Peter Sommervill-Large who in 1973 took the walk from Bantry Bay in Cork to Leitrim in wintertime retracing the lamentable steps of Donal Cam O’Sullivan Beare, Lord of Beare and Bantry, who in December 1602 marched the 300 or so miles to the territory of the O’Rourke’s in Leitrim with a thousand followers, arriving 15 days later with just 35 followers remaining.
Sommervill-Large describes the countryside he passes through on the walk in 1973 with admirable endearment and his subsequent book was very well researched. After crossing the Shannon at Portumna, through Eyrecourt, Aughrim and Ballygar in the direction of Glinsk, he mentions something I found interesting; ‘[The landscape] soon changed into numerous little hills and hollows with farms tucked into their sides, linked by a system of un-tarred country lanes.’
When I took one at random, I found that walking through the mud and the long narrow puddles in the deep ruts was an unexpected pleasure. The old dirt road has an intimacy, an ageless sense of belonging to the scene, and nothing changes the whole tenor of rural life more quickly than a coating of tarmac.
All the wild places are coveted now and are becoming trimmed and neatened, and the smell of petrol and diesel drifts over the country; there are few roads left like those Synge used to walk along. It seems unnecessary to tie down every remote section of the countryside with these bands of iron. I suppose one day when about five or six un-tarred roads are left, they will be preserved as national monuments.”
 Portrait of Micheál Ó Coileáin (Michael Collins)
It was in October of 1922 that the Irish Army Council decided to organise a census of National Forces, to be undertaken at midnight spanning the 12th & 13th November of that year. Its purpose was “To ascertain the exact strength of the National Forces by location, for administrative, logistical and operational purposes.”
Today, a full list of personnel in the Free State Army originally led by General Michael Collins is being currently launched on-line, on the website of the Defence Forces’ Military Archives.
When the site is complete the full contents of Ireland’s first, and indeed only military census, which was compiled just months after General Collins was killed in 1922, will list the names of all those who served in the Irish National Army, during the Civil War.
The then National Army consisted of units of the IRA who had fought for independence from Britain. Their Commander in Chief was General Collins, who was also the Chairman of the new Provisional Government of the Irish Free State, which was scheduled to materialise in December 1922. However this expected transition to Irish independence was to be disrupted by the Irish Civil War, which began in June 1922. This new army would now split between those who supported the Treaty and the “Irregulars,” latter, those who opposed it.
Following his death in an ambush by ‘Irregulars,’ at Béal na mBláth, Cork in August 1922, General Michael Collins was replaced as head of the provisional government, between August to December 1922, by William Thomas Cosgrave. (Though it had the option to appoint General Richard Mulcahy, the pro-Treaty leadership decided on W. T. Cosgrave to succeed, in part due to his democratic credentials as a long-time serving politician.)
A sample on-line page listing named individuals in the barracks at Borrisoleigh, Thurles, Co Tipperary, can now be viewed by clicking Here or visiting the ‘Links Category,’ shown on the right hand side of our sister site Hidden Tipperary under ‘Irish Army Census 1922.’
 Oonagh Swift (1929 – 2012)
With the exception of the Irish Times & a small paragraph in the Sunday Independent newspapers, other media services failed miserably to report or even notice her passing. Looking to our future, one is sadly reminded of the lines of that great anti-war ballad written by Eric Bogle, “And the band plays Waltzing Matilda, and the old men still answer the call, but year after year, their numbers get fewer, someday, no one will march there at all.” I am of course referring to the death of Oonagh Swift, whose spirit moved on recently at her home in the Algarve, at the fine old age of 83 years.
Oonagh Swift, who was born May 13th, 1929 and who died on October 25th, 2012, was a cultured, charismatic Irish figure whose life was steeped in the arts and in literature and who embraced so many other nationalities. One feels that her life perhaps should have received at least some larger recognition here in Ireland and particularly in South Tipperary.
Born in Dublin, Oonagh was the third youngest of eight children born to Séamus Ryan and Agnes Ryan, (née Harding,) from Tipperary. She was christened initially Agnes Mary, but from an early age her family chose to adopt the name Oonagh, latter the Gaelic variation of Agnes.
Her parents were both Irish Republican activists during the War of Independence. Her father, a successful businessman, active supporter of the old IRA, & also a Fianna Fáil Senator, during the leadership of Éamon de Valera, helping to found the Party.
Oonagh’s father, Séamus Ryan was born in 1895 in Kilfeacle, Co Tipperary and while early in his life he had been a supporter of the moderate Irish nationalist John Redmond, strong emotions and deep family convictions soon made him increasingly sympathetic and eventually committed to the Irish Republican cause.
Séamus would eventually marry Agnes Harding a native of Solohead, Co Tipperary in 1918. In that same year they both would open a shop in Parnell Street, in Dublin. This business would be the first of 33 outlets for this company, which they now named “The Monument Creameries,” named after the famous monument erected to the Irish nationalist, Charles Stewart Parnell and which was located close to their shop premises. Séamus Ryan and his wife Agnes reared eight children, many of whom made significant contributions to the Arts, stage & screen and to Irish public life.
Oonagh’s sister Kathleen Ryan (1922–1985) was an international motion picture actress. Regarded as one of Ireland’s most beautiful women, she was the model for one of Louis le Brocquy’s striking portraits, “Girl in White,” which he painted in 1941 and later entered in the Royal Hibernian Academy (RHA,) exhibition of that year. The portrait, an oil on canvas, can be seen today in the Ulster Museum collection. She later died in Dublin from lung disease, aged just 63 and is buried with her parents, in the Republican Plot in Glasnevin Cemetery, in Dublin.
Kathleen starred with such screen stars as Dirk Bogarde in ‘The Sins of Esther Waters,’ and with James Mason, Cyril Cusack, Robert Beatty, and Dan O’Herlihy in “The Odd Man Out.” She also starred in other well known films such as ‘Captain Boycott,’ (1947), ‘Christopher Columbus,’ (1949), ‘Give Us This Day,’ (1949), and ‘Captain Lightfoot,’ (1955).
Continue reading Death Of Oonagh Swift (Nee Ryan)
A new forty minute programme entitled, “Deora Dé,” (God’s Tears,) is to get its first screening on TG4 tomorrow night (Wednesday,) at 9.30pm.
The story being told will relate to Templemore, Co Tipperary and a rather strange happening, which began in the late summer of 1920, when one Jimmy Walsh claimed he saw blood coming from the eyes of a statue of the Virgin Mary, at his home in Curraheen, Gortagarry, here in north Tipperary.
 Bleeding statues in a yard beside Dwan’s shop in Templemore. Picture courtesy St.Mary’s Famine & War Museum, Thurles, Co Tipperary.
Amongst those interviewed for the making of this TV documentary were renowned local factual historian, Monsignor Dr. Maurice Dooley from Loughmore, Eamonn de Staffort (Silvermines based historian), Deuglán Breathnach (Templemore historian), and Nenagh resident Seamus Leahy, (Son of Jimmy Leahy, then local IRA commander in this North Tipperary area during the period of this event.)
Summer Of 1920 Templemore Tipperary.
For those not familiar with the happenings of this period in Templemore, first we need to understand the events of five days previously. The night was the 16th of August, the year, as already stated, was 1920. Ireland was then in the throes of its ‘War of Independence,’ against England. Some members of the 1st Battalion Northamptonshire Regiment, then barracked in Templemore, decided to carry out reprisals against the local population. Their decision followed the killing of a Royal Irish Constabulary (RIC ) District Inspector, William Harding Wilson by the IRA.
(History Lovers Please Note: D.I. Wilson, was a member of the Methodist church and hailed originally from Ballycumber, Co Offaly. Following his death he was buried at St. Mary’s Church of Ireland Cemetery, Templemore, Thurles, Co Tipperary.)
Crown forces broke from barracks and burnt the market house to the ground, after soaking it with petrol, which was stolen from a nearby garage. Town’s people fled in panic or peeped, in terror, from behind their shuttered windows as two shops were burned to the ground, while armed men fired off their rifles indiscriminately. The glass in every window for over 600 yds, which had not been already heavily shuttered, was smashed by this indiscriminate rifle fire.
The reprisals were reported as having begun around 10.30 pm, when most of the town’s residents had retired to bed. The noise, made by the studded boots of some thirty to forty soldiers, was heard coming up from the direction of the barracks. They broke into Morkin’s pub & grocery premises first, claiming to be Black and Tans. While there, they looted a quantity of whisky, which they drank in the main street. They then targeted Michael Kelly’s public house, taking more spirits, which they again consumed, before setting the same premises on fire.
Fogarty’s drapery premises were entered next, by breaking its plate-glass windows. Much of the stock was removed & thrown into the river. Some of the men dressed themselves in ladies’ blouses and other drapery goods and danced up and down the town’s street.
Now riotously intoxicated, a bicycle shop was set on fire, then a jewellery store was raided where, in particular, alarm clocks were taken and set off. One soldier proved himself to be an expert stage performer, demonstrating his ragtime musicianship on a stolen mandolin. Handkerchiefs, previously stolen from Fogarty’s drapery premises, were now worn as masks, as the drunken men turned their attention to intimidating residential houses in the immediate vicinity, including persons involved holding and attending a wake. (Traditionally in Ireland, a wake takes place in the house of a deceased person, when the body of that deceased person is still present.)
It was three hours later before the drunken Crown Forces grew weary of their attempts at intimidation and returned to barracks.
Supernatural Manifestations – Bleeding Statues – A Holy Well – Cures
 James (Jimmy) Walsh
Five days later an unusual phenomena was reported in the Templemore area. The strange episode started when a teenager James (Jimmy) Walsh claimed he saw blood coming from the eyes of a statue of the Virgin Mary at his home at Curraheen, near the village of Gortagarry. Jimmy, a farm labourer, also reported that a Holy Well had appeared in the earthen floor of his bedroom at his home. Although thousands of pilgrims, including a Dublin publican took away quantities, water from this unknown source continued to flow unexplained. It was reported by the Tipperary Star newspaper that Walsh had experienced Marian apparitions that “After the outburst on Monday night some of the statues from which blood had been oozing were taken by Walsh to Templemore and it is believed that it was this that saved the town from destruction,” five days previous,
Following growing daily reports in the press, word began to spread quickly. Considerable crowds now began to gather in front of the big house with the shop sign ” T. Dwan, Builder, Contractor, Newsagent.” It was here that the miraculous bleeding images belonging to Jimmy Walsh were stored. At around 9.00am a ground-floor window of Dwan’s premises would open a few inches and pilgrims, kneeling on spread handkerchiefs on the muddy ground, could get just a glimpse of three, one foot high, statues on a flower covered table. Capped heads were quickly uncovered and rosaries and crucifixes instantly appeared.
Empty houses were now filled up as temporary hostels, as pilgrims by the hundreds and then thousands began arriving not only from all over the 32 counties of Ireland, but also from the United States, England, Scotland, France, South Africa, Bombay & India. Marvellous cures were being reported as trains rushing from Dublin, motor cars, lorries, charabancs (Latter derives from the French ‘char-à-bancs,’ – carriage with benches, or horse drawn or early motorised buses), bicyclists, jaunting cars, donkey carts, walkers as well as wheelbarrows carrying cripples flooded into the area. Came also the stretcher cases, the babes in arms, the invalids in wheelchairs, the mentally ill, the blind persons, the deformed and outside the cottage at Curraheen a pile of discarded crutches grew bigger. Such road traffic had never been observed previously here in Tipperary, even for the popular horse races held in Thurles some 14.8 km (Nine miles) away. At its height, some 15,000 pilgrims per day were now reported as descending on the town.
Continue reading Bleeding Statues At Templemore Near Thurles Tipperary
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