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Suspected First Case Of Bluetongue In Ireland Prompts Livestock Alert.

The Department of Agriculture, Environment and Rural Affairs (DAERA) has declared a 20-kilometre Temporary Control Zone (TCZ) near Bangor, Co. Down, after surveillance indicated a possible case of Bluetongue virus (BTV) in two cows, latter the first suspected detection of the disease on the island of Ireland.

The TCZ came into force at 21:00 on Saturday last, November 29th, 2025. Under the restrictions, movement of susceptible species, including cattle, sheep, goats, deer and camelids, on or off any premises within that zone is prohibited, except when animals are being moved directly to slaughter under licence.

While preliminary results have triggered the alert, DAERA emphasises that full testing and investigations are ongoing. The suspected cases were detected via the Department’s active disease-surveillance programme.

Authorities stress the serious implications if the virus becomes established. Though bluetongue poses no known risk to human health or food safety, it can have devastating effects on animal health and welfare, with possible consequences including illness, death, reduced productivity, and trade restrictions.
If established livestock and farm economies could face significant disruption.

In a joint north-south effort, authorities have called for heightened vigilance and strict compliance with biosecurity and movement controls. Farmers and all livestock keepers have been urged to monitor their animals closely and to report any suspicious signs immediately to their veterinarian or the relevant veterinary office.

Bluetongue (BTV) is a viral disease that affects domestic and wild ruminants, including sheep, cattle, goats, deer, as well as llamas and alpacas. The virus is transmitted by small biting midges (species of the Culicoides midge) rather than by direct contact between animals.

There are many different serotypes of Bluetongue virus; some strains cause little or no clinical signs in infected animals, while others, especially in more sensitive species such as sheep, can lead to severe disease.

Clinical signs may include fever; loss of appetite; swelling of the face, lips or tongue; salivation or nasal discharge; lameness; and, in severe cases, ulcers, respiratory distress, reproductive losses (such as abortion), or death.

Importantly, Bluetongue poses no risk to human health or food safety: it cannot infect people, nor can it be transmitted through consumption of meat or milk from affected animals.

Why it Matters, – Risk and Implications.
The insects that transmit Bluetongue, biting midges, are present in Ireland, and are typically most active during the warmer months (historically April to November).

The disease remains present in many parts of continental Europe; virus-carrying midges or the movement of infected animals or biological products (such as germinal material) means there is an ongoing risk of incursion.

If Bluetongue becomes established, the consequences could include serious welfare problems for livestock, loss of production (meat, milk, wool), increased mortality in vulnerable flocks or herds, reduced fertility or loss of offspring in pregnant animals, and the possibility of movement or trade restrictions for live animals or animal products.

Because many infections, particularly in cattle or goats, may show no obvious signs, the disease can spread undetected, making early detection and active surveillance critical to preventing outbreaks.

For Farmers & Livestock Keepers – What To Do.
(1) Remain vigilant for any signs of ill-thrift, swelling, mouth or nose lesions, drooling, nasal discharge, lameness, or unexpected abortions in animals.
(2) Report any suspicion immediately to your veterinary service or the relevant animal-health authority, remembering that Bluetongue is a notifiable exotic.
(3) Minimise risk of midge bites: use good bio-security practices, house animals in midge-proof accommodation where feasible, especially at dawn and dusk when midges are most active.
(4) Be cautious when sourcing livestock, germinal products or breeding material from regions where Bluetongue is known to circulat.

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Death Of John Joe Lee, Fantane, Templederry, Co. Tipperary.

It was with great sadness that we learned of the death, today Sunday 30th November 2025 of Mr John Joe Lee, Fantane, Templederry, Nenagh, Co. Tipperary.

Mr Lee passed away peacefully, while in the loving care of the staff of The Manor Nursing Home, Nenagh, Co. Tipperary.

His passing is most deeply regretted, sadly missed and lovingly remembered by his sorrowing family; cousins, neighbours and a wide circle of friends.

Requiescat in Pace.

Funeral Arrangements.

The earthly remains of Mr Lee will repose at Kennedy’s Funeral Home, Castlequarter, Borrisoleigh, Thurles, (Eircode E41 XA44) on Monday evening, December 1st next from 6:00pm until 8:00pm, before being received into the nearby Church of the Sacred Heart, Pallas Street, Borrisoleigh Thurles, Co. Tipperary immediately afterwards.
Requiem Mass will be offered for Mr Lee, at 11:00am on Tuesday morning, December 2nd, followed by interment, immediately afterwards in St Brigid’s Cemetery, Upper Main Street, Borrisoleigh, Thurles, Co. Tipperary.

For those persons who would wish to attend Requiem Mass for Mr Lee, but for reasons cannot, same can be viewed streamed live online, HERE.

The extended Lee family wish to express their appreciation for your understanding at this difficult time, and have made arrangements for those persons wishing to send messages of condolence, to use the link shown HERE.

Renaming Herzog Park, A Mistake Ireland Should Not Make.

The proposal to strip Herzog Park of its name is more than a routine motion before Dublin City Council. It is a gesture that cuts directly across Ireland’s own history, its values, and its long, if now fading, relationship with our Jewish community.

An Taoiseach Mr Micheál Martin was right to call this proposal “divisive and wrong”. It is exactly that. To remove the Herzog name is to erase a story woven deeply into the fabric of the Irish State: a story of solidarity, shared struggle, and the willingness of a small minority community to stand with Ireland, before Irish independence was secure.

Late Rabbi Yitzhak Halevi Herzog. (1888–1959)

Chaim Herzog’s father, Rabbi Yitzhak Halevi Herzog, took his place beside the first Dáil at a moment when such an act carried real personal risk. He did not choose silence or obscurity. Instead, he offered his leadership, his scholarship, and his friendship to a fledgling nation then struggling to define itself.

In the decades that followed, Rabbi Herzog built an unlikely, but enduring, relationship with Éamon de Valera. He learned Irish, advised during the drafting of the 1937 Irish Constitution, and ensured that the Jewish community, then facing existential threat elsewhere in Europe, was explicitly protected in our founding document. De Valera himself regarded this protection as essential.

Removing the Herzog name now shows little regard for that legacy. It risks signalling that Irish memory is selective, and that contributions made by minorities count only until the political winds shift.

The forest of 10,000 trees planted in Israel in 1965 in de Valera’s honour was intended as a lasting symbol of mutual respect. Today, that symbol stands in stark contrast to a relationship that has deteriorated to the point where the Israeli Embassy has closed its doors in Dublin. Ireland’s foreign policy in recent years has been shaped by new pressures, shifting alliances, and at times, an eagerness to move with global trends rather than stand firmly in the centre.

The debate over Herzog Park is symptomatic of something deeper: a narrowing of historical perspective. In the heat of present-day geopolitical tensions, there is a temptation to reduce Ireland’s stance to simple binaries, solidarity with one cause, with condemnation of another. But this neglects the complexities of our own past, including the violence we once justified in the name of liberation. The Good Friday Agreement may have delivered peace, but it also allowed a form of civic amnesia to settle in. We remember heroics; we forget those who suffered outside the story we prefer to tell.

It is easy to brandish the language of liberation and resistance. It is harder to honour the quieter, older stories, like that of the Herzogs, who stood with Ireland not for applause or advantage, but because it was right.

Contemporary Political Climate.
Renaming Herzog Park would say far more about today’s Ireland than about its past. It would suggest a willingness to discard historical nuance, to minimise minority contributions, and to allow contemporary tensions to override long-established bonds.

The proposal should be immediately withdrawn. Not as a favour to one community, but as an affirmation of Ireland’s own basic integrity, its commitment to remembering fairly, honouring generously, and resisting the pull of easy revisionism by those foolishly elected individuals, each with little knowledge or understanding of our rich Irish history.
Ireland’s political landscape has been increasingly influenced by global tensions, including heightened pro-Palestinian activism by in particular Fine Gael. Critics warn that the Irish State has risked aligning itself with more extreme elements, even as it seeks to preserve long standing international relationships, including its strategic ties with the United States.

However, there are statutory safeguards and restrictions already in place.
Name changes require formal procedures, not ad-hoc renaming. While there isn’t a blanket ban on changing Irish place names, there are laws which regulate and restrict how name changes can happen.

Same can be viewed HERE.

A Letter To Government From The People Of Tipperary

Dear Esteemed Voices of Opposition in Government. (Yes, you lot).

We, the People of Tipperary (yes, that rag-tag, unwashed mob, who struggle to pay the rent, mind the children, endure freezing radiators and fruitless housing-hunts), write to you today with admiration.

Oh yes, you have mastered something truly impressive: the art of being perpetually angry and outraged, heroically indignant and spectacularly unhelpful. (Bravo, Three Cheers, Hip, Hip, Hooray).

You stand there in the Dáil, gesturing grandly, as though you are the last defenders of Irish morality and justice, and the nation watches on, in overwhelming fear and general anxiety, before wondering what the hell exactly were you offering yet again?

Our Civic Palace of Stone & Voice.

Awe-inspiring words (volume high, content light).
Your speeches soar with righteous anger. You denounce, you condemn, you rail against government failures. You paint bleak pictures of homelessness, cost-of-living, neglect, inequality. You raise the volume, you draw the cameras, you craft the headlines and welcome criminals into our Ardeaglais na nDlíthe (Cathedral / High Church of Laws), our Civic Palace of Stone and Voice, our People’s Drawing-Room, better known as Leinster House.

Yet, when the press lights dim and the papers close, the problems remain. Those health waiting lists grow – the rents continue to climb – the vacant units and houses stay vacant and deteriorate – and the young people we highly educate for free simply emigrate to the benefit of other states.

Is this your grand plan? A master-class in rhetorical fury, without a blueprint, without a map, without wheels that actually roll.

No plan, no policy, just performance
You accuse the Government of failure, and indeed with some justice. But then: what is your remedy?
You hand us soundbites, slogans, finger-pointing. You hand us anger and outrage. You do not hand us homes. You do not hand many people peace of mind.
If politics is a fire, you seem to delight in fanning flames of indignation, but offer no water, no ladder, no shovel to dig foundations to rebuild what has burned.

Procedure over purpose.
You treat parliamentary procedure like a stage for drama. Adjournments, speaking-rights rows, stand-off’s, delicious theatre. Critics dare to call it “chaos.” Some might even call it an embarrassment. But to you, it’s perfect. Because nothing says “principled opposition” like disruption for disruption’s sake.
You trumpet this as integrity. We hear the loud banging and the unconstructive silence that follows those bangs.

Then amongst the so called Independents; those great parliamentary wallflowers who would sooner walk barefoot across hot coals than appear in a live television debate. They know full well that the moment they open their mouths without a script, the entire country would witness the intellectual equivalent of a slow-motion car crash. So instead, they clutch their pre-written sheets, like a toddler clings to a comfort blanket, lift them up with trembling hands; while attempting to read aloud words they clearly had only encountered for the first time, just moments earlier.

What follows is a linguistic bloodbath: mispronounced names, mangled terminology, long pauses where they glare at the page as if the letters are rearranging themselves out of spite. They stutter, they stumble, they sweat, like someone trying to defuse a bomb using only phonics. It becomes obvious that the speech wasn’t written for them, so much as in spite of them. By the time they reach the end, the chamber is left wondering not what point they were trying to make, but how such a person was ever trusted with a microphone, a mandate, or indeed the ability to read aloud in public.
These today are, allegedly, our lawmakers. God help us.

And then, of course, we have the Opposition’s “Elder States People” Sinn Féin, those political veterans who behave as though their entire past was spent rescuing kittens from trees and mentoring youth choirs, rather than, whatever it was they were actually doing. Their official biographies glide gracefully from birth to present day, skipping over entire decades the way a dodgy landlord skips over mentioning mould in a rental advert.

These are the same people who now lecture the public about peace, ethics and moral leadership, while hoping no one ever dusts off the old photo albums from their glory days, which saw them remembered for blowing things up with great enthusiasm and who involved themselves in robbing banks and home grown genocide.

Listening to them now; polished, pious, freshly laundered, you’d swear they spent the 1980s running charity bake sales rather than attending strategy meetings in windowless rooms, lit by a single flickering candle. Their reinventions are so dramatic they make witness protection programmes look lazy.

And yet, with straight faces and quivering angry indignation, they condemn everyone else for moral failings. It would be funny if it weren’t so magnificently ridiculous, a whole troupe of reformed revolutionaries pretending their pasts were nothing more than a misunderstanding, involving fireworks and enthusiastic landscaping.

The people, now weary, watch from the sidelines.
We are tired; not of the problems, no we cannot afford that luxury. We are tired of the show. We are tired of the endless promises of change, if only the Government is shamed enough. Shame. Shame again, and then, nothing.

We, the salary payers, used to believe that opposition was a safeguard: a watchdog, a conscience, a balance. Now, increasingly, we suspect it’s become a puppet-show, put on for the people, yes, your employers, who are now a jaded audience.

What we the people would like you to remember:

  • If you believe there is a crisis, propose a fix, not just an angry rant.
  • If you object to the way things are run, say how you would run them, not just why they are wrong.
  • If you seek to hold power accountable, do so without turning every debate into a circus. Clarity beats chaos.
  • And finally; remember those of us who don’t work a 3 day week outside of Leinster House. The ones who count the days until payday, who worry where the next rent cheque will come from, who wonder if home will ever mean more than a roof and attempt to give us hope.

Without hope, loud speeches become hollow noise, and parliament becomes a theatre of shadows.

Yours sincerely,
We, the People of Tipperary,
(tired of the Drama, longing for Delivery).