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Ratepayers’ Cultural Safety Briefing For The Maryland Mission.

Ratepayers’ Cultural Safety Briefing for the Maryland USA Mission (St Patrick’s Weekend Edition).

Tipperary ratepayers warmly welcome news of the proposed Maryland excursion by the CEO of Tipperary County Council, Ms Sinead Carr, along with the Cathaoirleach, Cllr Mr John Carroll and Mr Anthony Fitzgerald (Head of Enterprise and Economic Development and Tourism), latter a brave initiative in international relations, and an even braver initiative in free expensing, courtesy of Tipperary taxpayers.

However, before anyone is released into the wilds of a round of St Patrick’s weekend receptions, it is essential the travelling party completes the Maryland Compulsory Heritage Module, because nothing says “strategic engagement in quantum technologies” like being caught flat-footed on a 19th-century poem in front of a room of people who can quote it at you.

Pic L-R: Barbara Frietchie, & poet John Greenleaf Whittier.

Module 1: Barbara Frietchie (1766 – 1862), [Fritchie, Fritchie-ish, depending on who’s correcting you].
All delegates must demonstrate a working knowledge of the famous Frederick legend in which an elderly woman allegedly waves the Union flag, while Stonewall Jackson passes through, and he, like a well-trained character in a civic morale story, obligingly delivers the appropriate line on cue.
Warning, this is not optional. In Maryland, this is basically local scripture, and you will be judged accordingly.

Module 2: Stonewall Jackson, not just a beard, a brand.
You don’t have to agree with the legend, but you must be able to nod thoughtfully, while someone says “Of course you know the story…” and you respond like a person who has absolutely not spent the flight learning it from a laminated handout.

Module 3: Frederick’s “Shared Heritage”.
Delegates are reminded that Frederick’s history has more edge than a brochure. For example, your hosts may be vaguely aware of the 1781 treason case in Frederick, (Mr Caroll please note), involving British loyalists, including Mr John Caspar Fritchie (Barbara’s father-in-law), convicted in a plot involving British prisoners and a rendezvous with Cornwallis in Virginia, resulting in their nasty executions two months later.
This is the part of “people-to-people ties” that rarely makes the PowerPoint, but it does wonders for small talk, if the canapés are slow coming out of the kitchen.

Assessment:
A short oral exam may occur at any point, possibly mid-toast, possibly in front of cameras. Passing grade requires:

  • Correct pronunciation of “Frietchie/Fritchie” without looking panicked.
  • Ability to smile as if you’ve always loved American Civil War folklore.
  • The restraint not to say “Sure we’ve our own rebels at home” (referring to ‘People Before Profit’ and ‘Sinn Féin’), unless you enjoy diplomatic incidents.

Anyway, thank God, we are getting some return on our Property Taxes and it’s so comforting, because for a moment there I worried our money was being used efficiently. Now, with the bar so low (it’s basically underground), yet we are still managing to trip over it. Absolutely, nothing says ‘value for money’ like spotting that single working streetlight and the knowing that the Thurles potholes are really just a normal street feature.

Finally, ratepayers would like to reassure this delegation, that if you accidentally confuse Barbara Frietchie with any other historic flag-waver, don’t worry, the room will correct you instantly, with great enthusiasm, at full volume, and for free.

Safe travels. Spend wisely. Reports of any major successes in tourism, business, of course will be required. Oh and for the love of God, do your homework.

Now, to add some educational context; read the poem by John Greenleaf Whittier (1807 – 1892) latter published in October 1863.

Barbara Frietchie.

Up from the meadows rich with corn, clear in the cool September morn,
The clustered spires of Frederick stand green-walled by the hills of Maryland.
Round about them orchards sweep apple and peach-tree fruited deep,
Fair as a garden of the Lord to the eyes of the famished rebel horde,
On that pleasant morn of the early fall when Lee marched over the mountain wall,
Over the mountains winding down, Horse and foot, into Frederick town.
Forty flags with their silver stars, forty flags with their crimson bars,
Flapped in the morning wind, the sun of noon looked down, and saw not one.
Up rose old Barbara Frietchie then, bowed with her fourscore years and ten;
Bravest of all in Frederick town, she took up the flag the men hauled down;
In her attic window the staff she set to show that one heart was loyal yet.
Up the street came the rebel tread, Stonewall Jackson riding ahead.
Under his slouched hat left and right he glanced: the old flag met his sight.
“Halt!”, the dust-brown ranks stood fast, “Fire!”, out blazed the rifle-blast.
It shivered the window, pane and sash, it rent the banner with seam and gash.
Quick, as it fell, from the broken staff, Dame Barbara snatched the silken scarf;
She leaned far out on the window-sill, and shook it forth with a royal will.
“Shoot, if you must, this old grey head, but spare your country’s flag,” she said.
A shade of sadness, a blush of shame, over the face of the leader came.
The nobler nature within him stirred, to life at that woman’s deed and word.
“Who touches a hair of yon grey head dies like a dog! March on!” he said.
All day long through Frederick street, sounded the tread of marching feet,
All day long that free flag tossed over the heads of the rebel host.
Ever its torn folds rose and fell, on the loyal winds that loved it well,
And through the hill-gaps sunset light shone over it with a warm good-night.
Barbara Frietchie’s work is o’er, and the Rebel rides on his raids no more.
Honour to her, and let a tear fall, for her sake, on Stonewall’s bier.
Over Barbara Frietchie’s grave, flag of Freedom and Union, wave,
Peace and order and beauty draw round thy symbol of light and law;
And ever the stars above look down on thy stars below in Frederick town!
End

193 Motorists Arrested Over St Brigid’s Bank Holiday Weekend.

Gardaí arrest 193 motorists on suspicion of drink and drug-driving over St Brigid’s bank holiday weekend.

Gardaí arrested 193 drivers on suspicion of driving under the influence of alcohol or drugs during an enhanced road safety operation over the St Brigid’s bank holiday weekend.

The operation, which ran from Friday 30th January to Monday 2nd February, also saw more than 660 vehicles detained, with around half detained for having no insurance.
Gardaí said there were two fatalities on Irish roads over the weekend and 15 serious injuries. Thirteen people have died on Irish roads so far this year.

During the four-day period, gardaí and GoSafe mobile and fixed speed cameras detected almost 3,500 motorists speeding, with the highest volume recorded on the bank holiday Monday, when more than 800 speeding detections were made.

Separately, nearly 400 drivers were detected for driving while using a mobile phone.

Among the notable speeds detected over the weekend were:

  • 95km/h in a 50km/h zone on the Malahide Road, Dublin 3.
  • 90km/h in a 50km/h zone on the R405, Celbridge, Co Kildare.
  • 86km/h in a 50km/h zone on the R183, Doohamlet, Co Monaghan.
  • 134km/h in a 60km/h zone on the Katherine Tynan Road, Dublin 24.
  • 123km/h in a 60km/h zone on the R154, Trim, Co Meath.
  • 95km/h in a 60km/h zone on the R267, Bundoran, Co Donegal.
  • 154km/h in an 80km/h zone on the N16, Glencar, Co Sligo.
  • 130km/h in an 80km/h zone on the R239, Fahan, Co Donegal.
  • 113km/h in an 80km/h zone on the N59, Westport, Co Mayo.
  • 190km/h in a 100km/h zone on the N4, Aughamore, Co Leitrim.
  • 173km/h in a 100km/h zone on the N18, Ballinacurra (Weston), Limerick.
  • 140km/h in a 100km/h zone on the N4, Multyfarnham, Co Westmeath.

Gardaí renewed their appeal to all road users not to drive distracted, not to drive under the influence of drugs or alcohol, to drive within posted speed limits and to always wear a seatbelt.

Happy Imbolc (Or Imbolg), The “Spring Switch” That’s Written In The Sky.

We’re used to seeing Imbolc pinned neatly to 1st February. Handy, yes, but it can blur what these festivals originally were: not fixed diary dates, but season-markers tied to what people could observe overhead and around them.

Imbolc – Saint Brigid’s Day

In the old Gaelic seasonal rhythm, four great festivals sit at the “hinges” of the year, Samhain, Imbolc, Bealtaine and Lughnasadh, each signalling the beginning of a season. Imbolc, in particular, sits in that brightening stretch about halfway between the winter solstice and the spring equinox.

So when is Imbolc in 2026?
If you define Imbolc astronomically as the midpoint between the December solstice and the March equinox, it doesn’t always land on the same calendar day. In fact, it generally falls somewhere between 3rd–6th February, depending on the year.

For 2026, we can anchor the calculation using the exact solstice/equinox instants:

  • December solstice (2025): 21 Dec, 15:03 UTC. [ UTC– Co-ordinated Universal Time ]
  • March equinox (2026): 20 Mar, 14:46 UTC.

That places the midpoint in the early hours of today 4th February 2026 (UTC), which means: 4th February in Ireland, while it can still be 3rd February in parts of the Americas, depending on time zone.

And if you’re reading this “down under”; some modern seasonal calendars flip the Wheel-of-the-Year festivals to match local seasons, so you’ll sometimes see Lughnasadh (the harvest hinge) marked instead.

Why does it “clash” with St Brigid’s Day?
Because modern life likes fixed dates. Over time, Imbolc became closely associated with early February observances such as St Brigid’s Day (1st Feb) and Candlemas (2nd Feb), a blending of seasonal tradition and church calendar that made sense culturally, even if the astronomical midpoint drifts a little year to year.

What does “Imbolc” actually mean?
Here’s the honest and interesting answer; we’re not 100% sure, and scholars have offered more than one plausible thread.
“In the belly”: A common explanation traces Imbolc/Imbolg to Old Irish i mbolg (“in the belly”), often linked to pregnancy in livestock and the returning promise of life.
Milk: Cormac’s Glossary (early 10th century) offers Oímelc, explaining it as “ewe milk”, though modern linguists often treat that as a later “made-to-fit” explanation rather than a definitive origin story.
Cleansing: Another scholarly proposal links the word to ideas of washing/purification, which fits neatly with late-winter customs like tidying, clearing out, and preparing for spring work.

Either way, the feel of the season is clear; this is the turn toward light, the first real loosening of winter’s grip, a time of readiness, renewal, and “getting things in order”.

Stone Age Ireland was watching too:
One of the most striking things about these seasonal hinge-points is how deep they seem to go in the Irish landscape, beyond medieval texts, beyond “Celtic” labels, and back into the Neolithic.
At the Mound of the Hostages on the Hill of Tara, the passage alignment is such that the rising sun illuminates the chamber around Imbolc and again around Samhain.
And the monument itself is ancient, built between roughly 3350 and 2800 BC, long predating the later royal and mythic fame of Tara, and long predating the arrival of Celtic culture in Ireland.

Whatever name people used, whatever language they spoke, they were clearly paying close attention to the turning year.

A simple way to mark “astronomical Imbolc”.
If you want to honour the sky-timed moment (without arguing with the calendar), try something easy and meaningful:

  1. Step outside at dawn (or just early morning) and notice the light, even a few minutes.
  2. Do one small “spring clean”: a drawer, a shelf, the car, the inbox.
  3. Light a candle, a nod to returning brightness and to the season’s links with Brigid and Candlemas.

Happy Imbolc, whenever you mark it, and happy hinge-of-the-year to anyone celebrating the season from the other side of the world.

Death Of Liam Keogh, Thurles, Co. Tipperary.

It was with great sadness that we learned of the death, on Monday last, 2nd February 2026, of Mr Liam Keogh, The Commons, Thurles, Co. Tipperary and formerly of Co. Kilkenny.

Pre-deceased by his parents Mary and Dick; Mr Keogh, sadly, passed away unexpectedly at his place of ordinary residence.

His passing is most deeply regretted, sadly missed and lovingly remembered by his sorrowing family; loving brothers Christopher, Richard and Danny, sisters Helen, Pauline, Kathleen and Martina, brothers-in-law Chris and Liam, sisters-in-law Margaret and Bridie, aunts Teresa and Annie uncle Seamus, nieces, nephews, grandnephews, extended relatives, neighbours and friends.

Requiescat in Pace.

Funeral Arrangements.

The earthly remains of Mr Keogh will repose at Dermot Ronan’s Funeral Home, Ballingarry (SR) Thurles, on Saturday afternoon, February 7th, from 5:30pm until 7:30pm.

His remains will be received into the Church Of The Assumption, Ballingarry (SR), Thurles, (Eircode E41 X523) to further repose for Requiem Mass on Sunday afternoon, February 8th, at 2:00pm, followed by burial in the adjoining graveyard.

The extended Keogh family wish to express their appreciation for your understanding at this difficult time, and have made arrangements for those persons wishing to send messages of condolence, to use the link shown HERE.

Death Of John Power, Late Of Thurles, Co. Tipperary.

It was with great sadness that we learned of the death, yesterday Tuesday 3rd February 2026, of Mr John Power, Leabeg, Ballycumber, Co. Offaly, and late of Ballingarry, Thurles, Co. Tipperary.

Pre-deceased by his parents Matthew and Bridget, brother Larry and sisters, Biddy, Mary, Kitty, Joan and Sarah (Sal); Mr Power passed away peacefully, surrounded by his loving family, while in the care of staff at the Mater Hospital, Dublin.

His passing is most deeply regretted, sadly missed and lovingly remembered by his sorrowing family; loving wife Angela, daughters, Jennie and Kerrie, sons, Matthew and Daniel, daughters-in-law Valerie and Sinéad, son-in-law Gareth, beloved grandchildren, Louise, Katie, JP, Senan and Lochlann, nieces, nephews, extended relatives, neighbours and friends.

Requiescat in Pace.

Funeral Arrangements.

The earthly remains of Mr Power will repose at The Granary (Eircode R35 NX30), adjacant to St. Manchan’s Church, Boher, Co Offaly, (Eircode R35 NX30), on Friday afternoon, February 6th, from 5:00pm until 7:00pm same evening.

His remains will be received into the Church of St. Manchan on Saturday morning, February 7th, to further repose for Requiem Mass, followed by interment, immediately afterwards, in the adjoining graveyard.

The extended Power family wish to express their appreciation for your understanding at this difficult time, and have made arrangements for those persons wishing to send messages of condolence, to use the link shown HERE.

Note Please: House strictly private. Family flowers only. Donations in lieu, if desired, to the Mater Hospital Foundation, Dublin.