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“Tipperary Scutchers” Where Are They Gone?

Back in the late 18th-century spinning wheels were supplied, by the then Irish Linen Board, to Tipperary individuals, in an ambitious scheme undertaken to encourage the growing/farming of Flax.

Nationally, some 60,000 linen workers, became involved, which in turn assisted the development of a vibrant Irish linen industry. Irish Damask linen, developed in the 18th century, would go on to grace the dining tables of Royalty and the lesser landed gentry across the world, thus providing employment at a local level here in Co. Tipperary and nationally for centuries.

Since ancient times, Flax, also known as Linseed, from which linen is manufactured, had been growing in Ireland. Proof of flax curing has been uncovered in Irish bogs, dating back over two thousand years.

Early Irish Brehon Laws dictated that every farmer had to learn and practice the cultivation of Flax. In Tudor times, between 1485 and 1603, the production of linen was so great in Ireland that a law had to be passed banning the practise of ‘leaching’ and ‘water retting’ in rivers, to protect against the poisoning of fish stocks.

[Leaching and Retting: A process employed to facilitate the controlled rotting of cellular tissues, on Flax, thus separating the fibre from the stem of the plant.]

Labourers offloaded their flax plants into ponds, rivers, or retting dams and let it ‘ret’ for up to two weeks. Those farming then set up what were called flax ‘chapels’, rather like ‘stooked’ grain sheaves; latter supporting each other to be dried by the prevailing wind.

Flax sheaves being ‘stooked’

Back in 1796, the Board of Trustees of the Linen and Hempen Manufactures of Ireland (1711-1823) wished to encourage more farmers to grow flax and hemp seed to meet a ready demand. Spinning wheels, and looms, were awarded in proportion to the acreage sown. This incentive, encouraged small farmers to allocate part of their land to flax and hemp crops. County inspectors were appointed to receive claims from the growers and county lists were published as official documents of the Board.

A quarter-acre of flax grown would have qualified for one spinning wheel and for those who grew over five acres, a loom to the value of fifty shillings was granted.

Named Flax Growers of County Tipperary, 1796

NAME Town/VillageCounty
Archer William, Drom,Co. Tipperary.
Brien Patrick,Templebredon,Co. Tipperary.
Brook William, Caher,Co. Tipperary.
Burke Patrick, Nenagh,Co. Tipperary.
Burne Darby, Emly,Co. Tipperary.
Conners James, Nenagh,Co. Tipperary.
Doherty William, Doon,Co. Tipperary.
Henecy John, Cloneen,Co. Tipperary.
Hurley Timothy, Drom,Co. Tipperary.
Keesse David,Emly,Co. Tipperary.
Kinkade Richard, Emly,Co. Tipperary.
Long Robert, Knockgraffon,Co. Tipperary.
M’Donnel Arthur, Nenagh,Co. Tipperary.
M’Donnell Charles, Drom,Co. Tipperary.
Marnane John,Lattin,Co. Tipperary.
Marnane Thomas, Solloghodbeg,Co. Tipperary.
Meagher Daniel,Templebredon,Co. Tipperary.
Murphy Cornelius, Emly,Co. Tipperary.
Parker Roger,Nenagh,Co. Tipperary.
Parker William,Kilmurry,Co. Tipperary.
Parkinson William,Drom,Co. Tipperary.
Ryan James,Capagh,Co. Tipperary.
Ryan Samuel,Nenagh,Co. Tipperary.
Saunders Adam,Doon,Co. Tipperary.
Stokes Mary,Nenagh,Co. Tipperary.
White James,Knockgraffon,Co. Tipperary.

Small cottage industries thrived across Ireland until large factory-type production began in the 1830s, providing water-powered scutching (beating), washing and beetling mills (beetling the pounding of linen or cotton fabric to give a flat, lustrous sheen was achieved). Irish industrialised linen production occupied both men, women and children, latter who worked to steep, scutch, spin, weave and bleach, latter stage using lime.

In the Census of Ireland in 1911 there where 456 people nationally whose occupations are recorded as ‘Flax Scutchers’.

Are there any persons occupied as ‘Scutchersin Co. Tipperary today?

Alfred Capel-Cure – Pioneer Of Early Tipperary Photography.

On this Sunday evening, August 29th 2021, with almost all of us whinging and moaning about having to cocoon within our warm, comfortable homes; with our fully stocked refrigerator; our arses firmly planted on soft couches; watching repeats of “Love Island” on our 50 inch big screen TV’s; that bottle of Dry Sauvignon Blanc cooling in the icebox and the Crottin de Chavignol, waiting to be consumed on our cheese boards; then watch this slide show immediately hereunder and thank our God, whom ever we conceive Him to be, for having been given birth during this current generation.

Note: The images contained in this slide show, hereunder, were photographed between the years 1852 and 1856. They show, as well as the dereliction, the filth, hunger and poverty then being experienced by Tipperary local, landless inhabitants, in a God forsaken country, under British rule, just four to five years after the Great Famine (1845-1849) here in Ireland.

The man responsible for the images in the slide show above, you may have gathered, was photographer, Colonel Alfred Capel-Cure, an English soldier and a pioneer of early photography.
He was born on December 8th 1826 and died 70 years later, on July 29th 1896, the second son to parents Alfred Capel-Cure (High Sheriff of Essex), and Frederica Cure (Nee Cheney). He had at least three brothers named as Robert Capel-Cure; Reverend Edward Capel-Cure, M.A.; Reverend Laurence George Capel-Cure, and two sisters Rosamund Harriet Cure and Emmeline Cure. There possibly may have been two further children in the family unit, bringing the number of children in total to eight.

The family motto was: “Fais que doit arrive que pourra”, loosely translated from the French, “Do your duty, come what may”. We know little about him, but the limited information available is gathered together hereunder.

Alfred Capel-Cure joined the British army at the age of 18 years, rising through the ranks in active service to the level of Major in 1855. He served here in Ireland almost 150 years ago; having been possibly stationed in army barracks at Athlone, Co. Westmeath, Roscrea and Templemore, Co. Tipperary,
Capel-Cure was commissioned into the 55th Foot, but later transferred to the Grenadier Guards. He would be promoted a Brevet Lieutenant-Colonel in 1858 and Colonel in 1863.

Note: A ‘Brevet’ rank was an honorary promotion given to an officer (or occasionally, an enlisted man) in recognition of gallant conduct or other meritorious service, but may not have conferred the authority, precedence, or even the pay of the real true rank.

Firstly, we need to remember that the world’s first photograph made; using a camera, was taken in 1826 by Joseph Nicéphore Ni épce. That photograph was taken from the upstairs windows of Niépce’s own estate, in the Burgundy region of France.

Alfred Capel-Cure was first introduced to photography by his uncle, latter the watercolour painter and photographer Robert Henry Cheney. In 1852 he started taking photographs in his own right, emerging as a distinct talent from among the first generation of amateur photographers.

His early photographs are calotypes, a process invented by William Henry Fox Talbot. This less sharp process used a paper negative to make a print, thus making it possible to turn out multiple copies.

While many of the landed gentry in the early to mid-1800’s became involved in this new art of photography, [The word ‘photograph’ derives from the Greek word ‘photo’, meaning light and ‘graph’, meaning to draw, hence ‘drawing with light’] the photographs produced by them rarely contained images of the labouring, working classes.

Alfred Capel-Cure through his photography, made studies of everything; his beloved dogs “Pharaoh”, “Jet” and “Peter” (1854-1860), still life images, trees, horses, castles, antiquities, army recruits (including those later killed in battle), landscapes, his country houses at Blake Hall and Badger Hall, churches, cathedrals and abbeys, historic ruins, his family, visiting gentry, and portraits of those regarded as lower class individuals.

Back in the early days of photography exposure was down to light levels and sensitivity of the medium used to capture the image, be it a glass plate or treated paper. For this reason in those days subject matter had to keep still, while having their photo taken, resulting in the reason that few if any persons are seen to smile in old photographs, due to the length of each exposure.

After leaving Templemore, Alfred Capel-Cure served in the Crimean War and was wounded at Redan, in a fight between his own British force and a Russia force, on September 8th 1855. Same battle ground was part of the Siege of Sevastopol, the fall of which would lead to Russian defeat in that same war.

His last photo appears to date as 1860 and it is believed he simply quit photography, coinciding with the same time his aging uncle also abandoned the art.

A plaque on the wall of Badger Church, states that, “He succeeded his Uncle Edward Cheney at Badger Hall and for many years devoted himself to the welfare of his tenants, his neighbours and those dependent upon him.”

In 1867, Alfred Capel-Cure bought himself out of the army, as was permitted in the latter half of the 1800’s, at no little cost to himself.

Twenty Nine years later, aged 70 years, Alfred Capel-Cure died on July 29th, 1896, in an accidental explosion, while attempting to dynamite tree roots in his park at Badger Hall.

Today, Sunday August 15th Is St. Mary’s Day – Lá Fhéile Muire.

St. Mary’s Day, Sunday August 15th is celebrated on the Feast of the Assumption, when Mary the mother of Jesus ascended into Heaven. It was a Holy Day of Obligation in the Roman Catholic Church and observed as a festival in the Anglican Communion.

Back in 1856, history recalls that on this same date, a Roscommon protestant landlord, named Guy Lloyd, of Croghan House made headlines, when he sacked some 22 Roman Catholic labourers, who refused to work on the Feast of the Ascension of St. Mary, the mother of Jesus.

News of the sackings quickly spread creating a major scandal at that time, resulting in donations pouring in from all over Ireland, England and further afield; into a fund established by then Rev. Peter C. O’Connor, Parish Priest of Croghan, and his Curate Rev. Fr. Thomas O’Beirne C.C. on behalf of the sacked Croghan labourers.

The name Mary was very often given as a middle name for boys (e.g. Joseph Mary Plunkett, Irish nationalist, poet, journalist, and revolutionary leader of the 1916 Easter Rising) and as a double Christian name to multiple girls of the same family (e.g. Mary Kate, Mary Jo, etc).

The Christian name Mary / Marie has long been a popular name bestowed on Irish girls, with as many as one-quarter of the population of Ireland christened “Mary” back in 1923.

Devotion to Naomh Muire (the Blessed Virgin Mary or St. Mary) came to Ireland first with the Normans in the 12th century, who later established shrines and chapels in her honour, all across this island.

Thurles – Looking Back.

Up until more recent years the premises operated by Mr William (Billy) Brophy, pictured hereunder in Parnell Street, Thurles, sold ‘Car Accessories’.

Mr Billy Brophy himself operated independently as a very accomplished motor and truck mechanic in Thurles. Back in the 1980’s you could find his shop open very late into the evening, which was much appreciated, particularly on winter evenings, for those in search of a replacement car battery.

W. Brophy’s shop as it stands today, is situated west on Parnell Street, Thurles, Co. Tipperary.
Photo: G.Willoughby

Mr Brophy could accurately diagnose most car engine problems from the often rudimentary descriptions offered by unqualified customer drivers; none of today’s complicated computer diagnostics were needed.

Same shopfront, west on Parnell Street, Thurles, photographed back around 1930.

Today, the shop retains the almost exact exterior it displayed back in the 1930’s when occupied by the Connaughton family, latter who operated a General Grocery establishment.

Note, the same tile protected, easy cleaned areas, positioned under the windows, still remain fully intact protecting the shop front from the constant mire caused by passing traffic, positioned as it is on the edge of a narrow street; the turned wooden glass window frame supports, possibly pitch pine, latter running perpendicular to the ground as you enter through the shop door, and the beautiful stained opalescent iridescent glass, found high up on the main display windows, all evidence of a very early 20th century shop front.

The Connaughton family would later move their premises to the busier central Liberty Square shopping area, across the street from Hayes Hotel, where, alas, today the friendly family business no longer exists.

Bloody Sunday GAA Memorial To Be Unveiled In Mullinahone, Sunday Next.

A memorial is expected to be unveiled on July 25th next, 2021, in the C.J. Kickham’s GAA Club grounds at Mullinahone, Thurles, Co. Tipperary; latter to honour six players from the club, who played in Croke Park, on Bloody Sunday 1920.
The unveiling and commemoration were previously delayed, because of the Covid-19 pandemic, and is now expected to take place following 11.30am Mass in St. Michael’s Church on Sunday afternoon next.

Following Mass, a parade, led by a lone piper, will proceed to the unveiling of the Memorial in the Club’s sports ground. An oration will be delivered by Mr Seamus McCarthy of the Tipperary Bloody Sunday Memorial Committee.

Relatives of ‘Bloody Sunday’ victims and members of the British military outside Jervis Street Hospital.
[Note: Jervis Street Hospital closed in November 1987, before being redeveloped in the early 1990s to create the Jervis Shopping Centre. Only the facade of the original hospital remains today.]

The Club has expressed their thanks to the Brett family, latter who generously sponsored the memorial, thus ensuring a fitting tribute to those Tipperary men who witnessed player Michael Hogan, aged just 24 years and twelve match spectators, all unarmed, including Tipperary’s James Teehan aged 26, and Daniel Carroll aged 31, all gunned down by members of the RIC and Black & Tans in the sporting venue.

Huge thanks are also expressed to Mr Malachy Sheehan, latter who built the area in which the memorial will be housed.

Bloody Sunday

November 21st 1920, known as Bloody Sunday, was a day of extreme violence in Dublin city, over 100 years ago during the Irish War of Independence. Earlier in the morning, the Irish Republican Army (IRA) had mounted an operation against British intelligence officers and their informers, killing in total 15 identified operatives.

The Dublin Gaelic football team were scheduled to play the Tipperary team later on that same afternoon, in the Gaelic Athletic Association’s (GAA) major sports ground, known as Croke Park.

In retaliation, inside these grounds, shots were fired by police supposedly intending to search spectators for weapons.

Ammunition fired on that day included 114 rounds of rifle ammunition together with other projectiles fired over the heads of spectators from revolvers and an armoured car machine-gun. Just 90 seconds later, seven people lay dead, and five more lay wounded so badly that they later died of their injuries. Another two people were killed; same trampled and crushed by the panicking crowd. The dead included Ms Jane Boyle, who was due to be married five days later. Two boys aged ten and eleven were both shot dead. Two football players, Michael Hogan and Jim Egan were also shot; Egan survived, however, Hogan succumbed to his wounds; the only player fatality on that darkest of Sunday afternoons.