Sweet Auburn, loveliest village of the plain, Where health and plenty cheer’d the labouring swain, Where smiling spring its earliest visit paid, And parting summer’s lingering blooms delayed, Dear lovely bowers of innocence and ease, Seats of my youth, when every sport could please, How often have I loitered o’er thy green, Where humble happiness endeared each scene!
Before setting off on his 2500k, three month walk next April, beginning from Holycross, Thurles, Co.Tipperary, to eventually end up in Santiago de Compostella Galicia in Spain, Michael Walsh (Retd & former aide de camp to H.E. the President of Ireland), has planned another fund raising event, the total proceeds going to TÚS NUA, the Autism Residential & Resource Centre here in Thurles.
This time Michael is inviting as many people as possible to join him on the now renowned 8km Eamon An Chnoic Loop walk, situated near Upperchurch Village, Thurles.
At this time of the year, this wild, rural, yet highly attractive walkway area in Upperchurch, will be exhibiting its new season’s collection of “Spring Glad Rags.” For rural walk lovers it is a time to renew & experience the warmth of the sunlight, smell the clean fresh air & observe at first hand ‘Mother Nature’s,’ renewing four-way seasonal cycle. So do come listen to the bleating of young lambs in the surrounding hilly fields, observe at first hand the fresh clean buds on surrounding trees & the examine the magic that is brown fern turning again to pale green, on the surrounding landscape.
This walk will take place on Saturday February 23rd next, beginning at 11.30am and the registration fee for walkers is just €10.00, all for this very worthy cause.
Note: Registration Fee does include complementary refreshments and for all further details please contact Mobile No: 087-2755445.
Two cases of Chalara die-back, caused by a fungus named Chalara fraxinea, have now been confirmed as affecting ash trees growing here in Co Tipperary. In recent months, the first confirmed case in Ireland was found in Co Leitrim. The young trees from this site which had tested positive for the disease, were immediately destroyed.
Latest sites, however, confirmed as having the disease include two here in County Tipperary, a site in County Galway and one site in County Meath.
Recent ash wood import restrictions introduced by the Department of Agriculture to prevent the spread of this disease have raised concerns particularly among makers of our traditional ‘camán,’ or hurley.
The disease is known to affect ash trees of any age and can be fatal, particularly to younger trees. The wide range of symptoms associated with ash die back includes:- Necrotic lesions and cankers along the bark, branches or main stem. Signs of foliage wilt or discolouration. Wilting of shoots, twigs or main stems.
Ash trees suffering from C. fraxinea have been found widely across mainland Europe, with Denmark reporting that the disease has infected about 90% of its ash tree population. Experts believe that if the disease becomes fully established, then it could have a similar impact on the landscape, as did Dutch elm disease in the 1970s.
All of the ash trees affected are understood to have been imported as saplings from continental Europe three years ago and all have now been destroyed.
What I find difficult to understand is why in God’s name, was Ireland importing ash saplings?
Thurles native, and always a welcome contributor to Thurles.Info, Mr Proinsias Barrett reflects romantically on Thurles, Tipperary, a changing Irish landscape and the life & times of Carlo (Charles) Bianconi (1786 – 1875).
Proinsias writes; “The Thurles connection with Charles Bianconi is interesting because I was aware that a late 19th century ancestor of Brodericks ‘of The Ragg,’ also provided a service similar, albeit on a smaller scale, to Bianconi. We were often told growing up that Martin Broderick, whose father Patrick moved from the Horse & Jockey area of Tipperary circa 1850, had business dealings with Charles Bianconi and went on to develop a respectable hackney service himself. Family business dealings with Bianconi may have been in the form of taking over some routes once used by the Bianconi operation and the development of contacts along these various routes, where teams of horses could be changed and collected on long haul trips. In fact Martin Broderick often went from Thurles as far as Galway with customers.
This tradition of horses and stables continues to this day with Martin’s Grandson Austin Broderick and Austin’s son Gregory and sister Cheryl, both developing horses not for drawing carriages but for prize racing and show-jumping at Ballapatrick Stables.
But Martin Broderick of the Ragg was an exception at the time and I have often wondered why Irish men had not already established hackney services throughout Tipperary before Bianconi. If we look at the times then and the predisposition of the majority of Irish people we might find some answer to that question.
As the story reads Bianconi arrived in Ireland in 1802, hardly four years after the 1798 Rebellion and the terrible counter insurgency measures conducted throughout Tipperary by the then ‘High Sherrif,’ one Thomas Judkin Fitzgerald (Fitzgerald being a surname he took in order to lay claim to a will, his real name was Tomas Judkin Unicke.). Known as ‘The Flogger Fitzgerald,’ he conducted his free-hand ‘interrogations,’ without bias towards sex or age, assisted by local Landlords and Yeomanry commanders like the Carden’s or Otway’s or Armstrong’s.
Robert Emmet the Dublin Barrister had also attempted rebellion in 1801. Penal Law, which had largely been relaxed during the 1760’s was once again enforced. Catholics, or native Irish for example, could not own land, own a horse worth more than £5, or have any formal education in Ireland. Without these how could one access credit or show collateral. Bianconi in 1801 had entered a country where 90% of the population had few or no rights. Some Catholics did succeed in business, being fortunate enough to have received an education in France, but the general atmosphere of business and politics in Ireland at that time favoured those of the ascendancy class.
I wonder if the same laws would have applied to Carlo Bianconi, being Italian we must presume that he was a Roman Catholic.
Religion and politics aside, I recently came across some interesting descriptions of conditions in Ireland for the weary traveller during the 18th & 19th century, pertaining in particular to the weather and the roads.
A German called Henrich Boll who travelled Ireland during the early 19th century noted that ‘the rain here is absolute, magnificent and frightening, to call this rain bad weather is as inappropriate as to call scorching sunshine fine weather.‘ Two centuries earlier an English Soldier called Fynes Moryson wrote after a night watch before the battle of Kinsale: ‘It groweth now about 4 o’clock in the morning as colde as stone and as darke as pitche, and I pray, sir, whether this is a life that I much delight in.’
Another called Thomas Stafford wrote of the wind coming off the snow covered mountains of Munster which ‘tested the strong bodies, whereby many turned sick, and some unable to endure the extremity, died standing sentinel.’
The English traveller Twiss wrote in 1755 ‘the climate of Ireland is more moist than that of any other part of Europe, it generally rains for four or five days in the week for a few hours at a time; one can see a marvellous rainbow almost daily.’
From ancient times a system of roadways around Ireland later used by Normans and Elizabethans contained many important landmarks and areas of archaeological antiquity, most nowadays are forgotten or replaced or by-passed. The late 18th early 19th century Scottish traveller, Lithgow, described the discomfort of travelling in Ireland using these ‘toghers,’ or causeways, particularly during winter when every day his horse constantly sank to its girths in the boggy road, complaining that his saddle bags were destroyed. He often had to cross streams by swimming his horses; during a period of five months six of them died or were drowned. In the end he felt as worn out as any of his steeds.
Finally Peter Sommervill-Large who in 1973 took the walk from Bantry Bay in Cork to Leitrim in wintertime retracing the lamentable steps of Donal Cam O’Sullivan Beare, Lord of Beare and Bantry, who in December 1602 marched the 300 or so miles to the territory of the O’Rourke’s in Leitrim with a thousand followers, arriving 15 days later with just 35 followers remaining.
Sommervill-Large describes the countryside he passes through on the walk in 1973 with admirable endearment and his subsequent book was very well researched. After crossing the Shannon at Portumna, through Eyrecourt, Aughrim and Ballygar in the direction of Glinsk, he mentions something I found interesting; ‘[The landscape] soon changed into numerous little hills and hollows with farms tucked into their sides, linked by a system of un-tarred country lanes.’
When I took one at random, I found that walking through the mud and the long narrow puddles in the deep ruts was an unexpected pleasure. The old dirt road has an intimacy, an ageless sense of belonging to the scene, and nothing changes the whole tenor of rural life more quickly than a coating of tarmac.
All the wild places are coveted now and are becoming trimmed and neatened, and the smell of petrol and diesel drifts over the country; there are few roads left like those Synge used to walk along. It seems unnecessary to tie down every remote section of the countryside with these bands of iron. I suppose one day when about five or six un-tarred roads are left, they will be preserved as national monuments.”
EXPERIENCE “ELEGY WRITTEN IN AN ‘UPPERCHURCH,’ YARD.” (With sincere apologies to poet Thomas Gray)
“The curfew tolls the knell of parting day, the lowing herd winds slowly o’er the lea, The ploughman homeward plods his weary way, and leaves the world to torchlight and to me. Now fades the glimmering landscape on the sight, and all the air a solemn stillness holds, Save where the beetle wheels his droning flight, and drowsy tinklings lull the Upperchurch folds.
So what are ye up to on Friday Nov 9th next? Usual old Friday night activity I suppose. Boring Late Late Show, lounging in front of the TV, stuck ‘gaming,’ on the Play-station, or simply uploading text on Facebook in the hope of a LIKE. Am I right?
So time to take a break, grab HERSELF and steal away from that old constant Friday night drudgery, by experiencing at first hand the aforementioned poetic lines above, in that magnificent, wild, unspoilt and uncontrolled heavenly environment, that is Upperchurch, Thurles, here in Co.Tipperary.
Take HERSELF, instead, on a romantic torchlight stroll through beautiful farmland, quiet country roads, hills and lowlands and continue to stretch your legs on a variety of other walks, for all abilities, ranging from 6km to 18km on Saturday Nov 10th and Sunday Nov 11th also. This is not just my advice, it’s also the advice of the Upperchurch /Drombane Development Association, latter organising their annual Weekend Winter walks. Your kids will so enjoy the wide open space and the clear, pure hilly air.
Note: The Friday night walk is free of admission charges & complimentary refreshments will be provided after all the weekend’s events.
Suitable Gear
Walkers do not need to be reminded, but are nevertheless advised to bring suitable footwear, rain gear, a backpack with a snack, drinks and possibly a change of clothes. Remember Strictly No Dogs.
If your legs are up for it after hiking through the hills, there are free set dancing lessons on Saturday evening & traditional music will be provided in all the local pubs during the weekend. There will be free set dancing lessons on Saturday evening at 5.00 p.m. in Oliver Ryan’s Pub and visiting musicians and performers are as usual very welcome.
Upperchurch/Drombane Development Association wish to thank sincerely all area landowners for their co-operation, over this weekend’s events.
Remember: Walking Weekend 9th, 10th & 11th November Registration Fee Adults: €10 Post Primary Students: €5 Primary School Students: Free. Further Details: Click here on www.upperchurch.ie.
Cronyism is best described as “demonstrating partiality to long-standing friends and familiar wealthy acquaintances.” ( Ah, you know the sort of situation I mean – land and property, purchased from political party financial supporters, to build hospitals / clinics in a politicians own constituency, thus ensuring electoral area votes ahead of the next general election from grateful residents. Cash donations to County Councillors to obtain planning permission in areas prone to flooding , that sort of thing. I really shouldn’t have to spell it out for you.)
In our Ireland of today, in particular, Cronyism encourages massive support when it is aided & abetted by the wilful silence of our country’s electorate. This same silence results in meritocracy (By thelatter I mean the implementation of a persons continued advancement, based solely upon their real intellectual talents.) being practically non existent, thus ultimately leading to vastly inferior local government protection services being implemented.
While cronyism might not be a factor in the case highlighted hereunder, one is forgiven for believing it may be a factor, due to the lack of local government transparency afforded to those who only attempt to protect their immediate environment.
Promised key reforms and recent remarks by the Minister for the Environment Phil Hogan however, would now appear to directly contradict each other, e.g. (A) The power of councillors to overturn the decisions of planning officials is to be abolished, (Section 140 of the Local Government Act). (B) Citizens to be offered a chance to raise issues in their area, such as illegal dumping on fixyourstreet.ie. (C) The Ministers own quote “The people have grown more distant and detached from a system of governance that is supposed to support them locally.”
The following statement, which has all the appearance of being an indictment of this ‘detached governance,’ was forwarded by the Cabragh / Ballycurrane Residents Association to Thurles.Info today.
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