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“The Good Old Way” Or “Down To The River To Pray”

This song hereunder, beautifully sung by Alison Krauss, was often sung by victims of slavery and contained coded messages with regards their attempts to escape.

When the enslaved people escaped, they would walk in the “river” because the water covered their scent from bounty-hunters’ dogs and slave catchers.

Similarly, the words “starry crown” possibly refers to those attempting to escape, to remember to navigate by using the stars.

The words “Good Lord, show me the way” is most likely a prayer for God’s guidance in their efforts to find an escape route, commonly known as the “Underground Railroad.”

The “Underground Railroad” referred too above, was an established network of secret routes and safe houses established in the United States during the 19th century and used by enslaved African Americans to enable their escape into northern free states or Canada.
Regarded as the Father of the “Underground Railroad “; William Still helped hundreds of slaves to escape often hiding them in his home in Philadelphia.
Others unaware of this network of escape routes, would escape independently of the “Underground Railroad”, to take up residence in the swamplands of Virginia and North Carolina, having escaped their cruel enslavement.

A Tale of the Great Dismal Swamp.
By Author Harriet Beecher Stowe.

“Away to the Dismal Swamp he speeds,
His path was rugged and sore,
Through tangled juniper, beds of reeds,
Through many a fen, where the serpent feeds, and man never trod before.
And, when on the earth he sunk to sleep,
If slumber his eyelids knew,
He lay where the deadly vine doth weep
Its venomous tears, that nightly steep
The flesh with blistering dew.”

The International Labour Organization estimates that, by their definitions, over 40 million people are in some form of slavery tonight.

“The Good Old Way” or “Down To The River To Pray”.

As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the starry crown
Good Lord, show me the way,
O sisters, let’s go down,
Let’s go down, come on down,
O sisters, let’s go down,
Down in the river to pray.
As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the robe and crown,
Good Lord, show me the way.
O brothers, let’s go down,
Let’s go down, come on down,
Come on, brothers, let’s go down,
Down in the river to pray.
As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the starry crown,
Good Lord, show me the way.
O fathers, let’s go down,
Let’s go down, come on down,
O fathers, let’s go down,
Down in the river to pray.
As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the robe and crown,
Good Lord, show me the way.
O mothers, let’s go down,
Come on down, don’t you wanna go down?
Come on, mothers, let’s go down,
Down in the river to pray.
As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the starry crown,
Good Lord, show me the way.
O sinners, let’s go down
Let’s go down, come on down
O sinners, let’s go down,
Down in the river to pray.
As I went down in the river to pray,
Studying about that good ol’ way,
And who shall wear the robe and crown,
Good Lord, show me the way.

END

Thurles Cathedral – Celtic Brothers In Concert.

An evening to look forward to…

The Celtic Brothers are scheduled to appear in concert on Friday September 30th, 2022, in the Cathedral of the Assumption, Cathedral Street, Thurles, Co. Tipperary.
All proceeds from the evening’s programme will go towards the Cathedral’s “Raise the Roof” project.

Tickets: Tickets are now available at the Parish Office, Cathedral Street, Thurles and from Bookworm, Liberty Square, Thurles, Co. Tipperary.
Ticket Donation: €30.00.

November 16th, 1935 – Dancing Regulations In Cashel Town Hall.

Urban districts were created in 1898 by the Local Government (Ireland) Act 1898. After the partition of Ireland in the period 1920–22, urban districts continued in the Republic of Ireland, while they were abolished in Northern Ireland in 1973 and in England and Wales in 1974.

The following regulations for the governing of dances where adapted by Cashel Urban District Council and published on November 16th, 1935.
  1. The Town Hall shall be made available, from time to time, for dances organised for parochial, charitable, social, but never for mere political purposes.
  2. Only Irish dances shall be allowed in the Town Hall.
  3. The Jazz and what are known as ‘Slow Motion’ dances shall be taboo in the Hall.
  4. Dances shall be ‘long’ or ‘short’ dances: ‘long’ from 7:30pm or 8:00pm to midnight;short from 8:00pm to 11:00pm. There may be three or four of each of these a year.
  5. There shall be no dancing after midnight.
  6. It is suggested that at ‘long’ dances light refreshments of tea, lemonade, fruit be available.
  7. There shall be no weekly dances except for bona-fide parochial or quasi-parochial learners of Irish dancing.
  8. Any person’s or party proved guilty of misconduct on the floor, either of morals or of drink, shall be removed and shall not be admitted to further dances.
  9. Indelicacy in dress on the part of women dancers to be instantly approved by the person’s in charge; extravagance in dress on the part of our girls – especially of the working class – to be discouraged.
  10. There shall be no parking of motor cars in or near the dancehall premises.
  11. There shall be no retiring from the hall except when people are leaving for good.
  12. Only the parishioners of Cashel and Rosegreen, those also within a radius of 2 miles of Cashel, and outsiders well known to the dance committee and guaranteed by them, shall be admitted to these dances.
  13. Boys and girls under 18 years to be admitted to none of these dances except to the learners dance.
  14. To get rid of the dance fever, it is recommended that our dancehall be closed down now till Christmas.
  15. If is respectfully suggested that the first dance to be held in the City Hall shall be a non-party parochial dance, and that the proceeds be given to purchase seeds and manure for the poor of the new cottages.

For the glory of God and the honour of Cashel.

Boy, we’ve sure come a long way.

Note: Today same district councillors in the Irish Republic do not have the power to sanction even the filling of a pothole.

A Song For A Sunday.

Singer / songwriter Alan Jackson performed the song “Where Were You (When the World Stopped Turning)” at the 2021 National Memorial Day Concert; in honour of the then upcoming 20th anniversary of the American 9/11 attacks.

These same lyrics are filled with the same deep, full, reverberating message in relation to what is happening today, in our world of 2022.

Where Were You (When the World Stopped Turning)?

Lyrics by American singer/songwriter Alan Eugene Jackson.

Where were you when the world stopped turning,
That September day?
Were you in the yard with your wife and children,
Or working on some stage in L.A.?
Did you stand there in shock at the sight of that black smoke
Rising against that blue sky?
Did you shout out in anger, in fear for your neighbour,
Or did you just sit down and cry?
Did you weep for the children, that lost their dear loved ones,
Pray for the ones who don’t know?
Did you rejoice for the people who walked from the rubble,
And sob for the ones left below?
Did you burst out with pride for the red, white, and blue
And the heroes who died just doing what they do?
Did you look up to heaven for some kind of answer,
And look at yourself and what really matters?
I’m just a singer of simple songs.
I’m not a real political man.
I watch CNN, but I’m not sure I can tell you,
The difference in Iraq and Iran,
But I know Jesus and I talk to God,
And I remember this from when I was young,
Faith, hope, and love are some good things He gave us,
And the greatest is love.
Where were you when the world stopped turning
That September day?
Teaching a class full of innocent children,
Or driving down some cold interstate?
Did you feel guilty ’cause you’re a survivor?
In a crowded room did you feel alone?
Did you call up your mother and tell her you love her?
Did you dust off that Bible at home?
Did you open your eyes and hope it never happened?
Close your eyes and not go to sleep?
Did you notice the sunset for the first time in ages?
And speak to some stranger on the street?
Did you lay down at night and think of tomorrow.
Go out and buy you a gun?
Did you turn off that violent old movie you’re watching?
And turn on I Love Lucy reruns?
Did you go to a church and hold hands with some strangers?
Stand in line to give your own blood?
Did you just stay home and cling tight to your family?.
Thank God you had somebody to love?
I’m just a singer of simple songs.
I’m not a real political man.
I watch CNN, but I’m not sure I can tell you,
The difference in Iraq and Iran.
But I know Jesus and I talk to God,
And I remember this from when I was young.
Faith, hope, and love are some good things He gave us,
And the greatest is love.
And the greatest is love
And the greatest is love
Where were you when the world stopped turning,
On that September day?
END

Wonder Child

Wonder Child

Written by Jimmy MacCarthy (Released in 1994).

This child he means the world to me.
There is no more enchanted.
A child can take this place of ruin,
And magically enhance it.
I see him in a golden room,
With the book of life before him.
Strange instruments upon his charts,
And the crystal glow inside him.

He’s your Wonder Child,
And my dreams come true.
You’ve searched all of your life.
I see him now flying over the universe.

This child will build a violin.
One will follow the traveller’s love.
Another will the bow apply,
To reach the one above.
I see her in a golden room,
With the moon and stars above her.
Her simple smile is Heaven’s gate,
With the Queen of all beside her.

She’s your Wonder Child,
And my dreams come true.
You’ve searched all of your life.
I see her now flying over the universe.

Your Wonder Child,
And my dreams come true.
You’ve searched all of your life.
I see them now flying over the universe.

END