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Anne Feeney, “Performer, Producer, Hellraiser.”

Anne Feeney (July 1951 – February 2021) was an American folk musician, singer-songwriter, political activist and an attorney. [Her grandfather was William Patrick Feeney of Irish parents that arrived to the United States at the age of fourteen, during the last quarter of the 19th century, and later became State Representative in the Pennsylvania General Assembly, between the years 1910 -1912.]

Granddaughter Anne enrolled in college at the University of Pittsburgh and joined “Thinking Students for Peace”, latter a group that protested the Vietnam War and apartheid in South Africa.
In 1972 Anne attended the annual Conference on “Women and the Law” and inspired by the group that founded “Women Organized Against Rape” in Philadelphia, she began a campaign for a rape crisis centre in Pittsburgh and successfully co-founded Pittsburgh’s first rape crisis centre.

It was in that same year, while an undergraduate, she was arrested in Miami at the Republican National Convention, where she was protesting Richard Nixon’s re-nomination for President of the United States.
Anne graduated from the University of Pittsburgh in 1974 with a Bachelor of Arts degree, going on to earn a Juris Doctor (JD) degree in 1978, seeking to effect social change through the legal system.
She worked as a lawyer for 12 years but ultimately decided to engage her pursuance of activism, through her music, blending Irish music with American folk and bluegrass, as well as her political message, through her regular attendance at protest rallies.

Carrying a business card that read “Performer, Producer, Hellraiser”, regrettably Anne passed away at a hospital in Pittsburgh, on February 3rd 2021, at the age of 69; a victim of Covid-19.

The song hereunder evokes history and celebrates events people can be proud of in the context of the elimination of child labour, slavery and the extending of the vote to women, noting that these changes could not have occurred without changes within the law and the acts of people who were willing to take a stand that involved going to jail for their ideals of natural justice.

Have You Been to Jail for Justice?

Lyrics: Anne Feeney
Vocals: Peter, Paul & Mary.

Was it Cesar Chavez? or Rosa Parks that day.
Some say Dr King or Gandhi that set them on their way.
No matter who your mentors are it’s been plain to see,
That, if you’ve been to jail for justice, you’re in good company.

Have you been to jail for justice? I want to shake your hand,
Cause sitting in and lyin’ down are ways to take a stand.
Have you sung a song for freedom? or marched that picket line?
Have you been to jail for justice? Then you’re a friend of mine.

Hey, you law abiding citizens, come listen to this song.
Laws were made by people, and people can be wrong,
Once unions were against the law, but slavery was fine.
Women were denied the vote, while children worked the mine.
Yea, the more you study history the less you can deny it,
A rotten law stays on the books til folks like us defy it.

Have you been to jail for justice? I want to shake your hand,
Cause sitting in and lyin’ down are ways to take a stand.
Have you sung a song for freedom? or marched that picket line?
Have you been to jail for justice? Then you’re a friend of mine.

Well the law’s supposed to serve us, and so are the police,
But when the system fails us, it’s up to us to speak our piece.
We must be ever vigilance, for justice to prevail,
So get courage from your convictions, let them haul you off to jail!

Have you been to jail for justice? I want to shake your hand,
Cause sitting in and lyin’ down are ways to take a stand.
Have you sung a song for freedom? or marched that picket line?
Have you been to jail for justice? Then you’re a friend of mine.

Have you been to jail for justice? Have you been to jail for justice?
Have you been to jail for justice? Then you’re a friend of mine.


END.

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Death Of Peter Pringle, Formerly Thurles, Co. Tipperary.

Funeral procession of Garda John Morley and Garda Henry Byrne, Knock, Co. Mayo, 1980. Garda Byrne and Garda Morley were the fifth and sixth Gardaí officers to die in the Troubles, and the 21st and 22nd Gardaí to die violently since the foundation of the state in 1922.

The death occurred, on Saturday 31st December 2022, of Mr Peter Pringle, Casla, Connemara, Co. Galway, and formerly of Killybegs, Co. Donegal, and Banba Terrace, Kickham Street, Thurles, Co. Tipperary.

Pre-deceased by his daughter Lulu and his sister Pauline; Mr Pringle passed away peacefully, aged 84, at his place of residence in Co. Galway.

While a resident here in Thurles in the late 1960s, Mr Pringle was one of the organisers of the then well attended “Peoples Debating Society”, whose Public Relations Officer, back then, was Thurles Author & Poet, Mr Tom Ryan “Iona”, Rahealty, Thurles, Co. Tipperary.

Mr Pringle would later be wrongfully convicted of murdering two Gardaí (Garda John Morley and Garda Henry Byrne), in a Roscommon bank raid in Ballaghaderreen in the 1980s. He had served almost 15 years in prison before being released in 1995; following his conviction, later deemed unsafe and unsatisfactory.

It was on July 7th 1980, that three armed and masked men had raided the Bank of Ireland in Ballaghaderreen, Co. Roscommon; holding staff and customers at gunpoint, before leaving with some IR£35,000 in cash.

Unarmed Gardaí had arrived on the scene, but were unable to stop the armed robbers from escaping in a blue Ford Cortina car. However, the perpetrators of the bank raid were intercepted by a Garda patrol car containing four Gardaí, summoned from Castlerea Garda station. The occupants of the Garda car included Detective Garda John Morley, who was armed with an Uzi submachine gun. Both cars collided at Shannon’s Cross, Aghaderry, Loughglinn, Co. Roscommon.
One of the raiders jumped out of the blue Ford Cortina and sprayed the patrol car with bullets, killing the aforementioned Garda Henry Byrne. Another man also left the Ford Cortina and ran away, while his two accomplices, both wearing balaclavas, ran in the opposite direction.
There was an exchange of shots in which Garda Morley wounded one of the robbers, but he himself was, sadly, fatally wounded. Two men were later apprehended, while a third man Mr Peter Pringle was arrested in the city of Galway, almost two weeks later. The two other Gardaí, namely Sergeant Mick O’Malley and Garda Derek O’Kelly both survived the shootout.

Mr Pringle was sentenced to death for both murders, alongside two others, named as Mr Colm O’Shea and Mr Pat McCann. The three robbery suspects were identified as being associated with the Irish National Liberation Army, (Irish: Arm Saoirse Náisiúnta na hÉireann) [INLA], same an Irish republican socialist paramilitary group formed on December 10th 1974.
However, Mr Pringle, Mr O’Shea, and Mr McCann each had their sentences commuted to penal servitude of 40 years, by the then Irish President Mr Patrick Hillery, back in 1981.
Mr O’Shea and Mr McCann would later serve 33 years behind bars, before being released from jail 10 years ago, in 2013. Mr Pringle, on the other hand, (whose son Thomas is an Independent Donegal TD), spent 14 years and 10 months in prison, before the Court of Criminal Appeal found his conviction to be unsafe and unsatisfactory.

In 2012, Mr Pringle married Ms Sunny Jacobs, latter named who was similarly placed on death row in Florida in 1976, also for the murder of two police officers. Ms Jacobs served 17 years before she was exoneration. It was following her release, that Ms Jacobs had travelled to Ireland to speak at an Amnesty International event in 1998, where she met Mr Pringle.

The passing of Mr Pringle is most deeply regretted and sadly missed by his wife Sunny (nee Jacobs), daughter Anna, sons Thomas and John, his brother Pat, his in-laws Eric and Christina, twelve grandchildren, nephew Roschard, niece Rosana, extended relatives, neighbours and friends.

The remains of Mr Pringle reposed at Naughtons Funeral Parlour, Knock House, Knock, Inverin, Co. Galway, on Monday evening last, January 2nd, 2023, from 5:00pm-7:00pm, before his remains were cremated on Tuesday, January 3rd, 2023, following a 2:00pm ceremony in Shannon Crematorium, Illaunmanagh, Shannon, Co. Clare.

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A Child’s Christmas In Ireland.

A Child’s Christmas In Ireland in late 1950s.

Courtesy of Thurles Author & Poet, Tom Ryan ©

Christmas, in my short-trousered, tousle-haired, cowboy-strutting, Flash Gordon mimicking days in that street of wild abandon that was virtually our entire world; began a week before the birthday of Jesus Christ in those days through which we of innocence lived.

We had, of course, seen movies about Christmas in the New Cinema which was for some inexplicable reason, called ‘The Wan Below’ and in the Capitol Cinema which was known as ‘The Wan Above’. We had seen Christmas scenes from ‘A Christmas Carol’ and bemoaned the frustrating fact that the ice was not as thick in the glassy, white-frosty, frozen ponds just outside the town as it was in faraway England.

The ice on the road was a slide stretching for maybe one hundred yards on which the bigger boys with great shouts of ‘Wheyeee’ skated on their good leather winter boots to keep the ‘cowld’ out, skated faster than the few motor cars then in town, utterly regardless of whatever calamity a high speed fall might bring. They were the fellas who did not wilt, when the leather straps of the teachers and brothers reddened their wrists and hands.

We didn’t actually write letters to Santy in those days like now, and even today I wonder why bother writing to Santy at all; after all he is omniscient and knows what is good for every little boy of desire and girl of great expectations.

I remember how I always longed for a great huge tractor you could actually pedal like the real thing and how my heart burst with the thrill of Santy bringing me my heart’s desire. I never did get the tractor that for three years figured in all my dreams and boyhood ambitions. But it did not ever matter when the bells of the Cathedral of the Assumption pealed with a clear, airy sound on a Christmas morning.

The shops were great wonderlands stacked, shelf upon magic shelf, with the wonders of the world. It was all enough to make you loiter and be late for school, where the teachers in Irish and English told us to write essays on ‘An Geimhreadh’ (Irish -Winter) and ‘Christmas’ and when the Irish word for presents, ‘Feirini,’ had, indeed, a fairytale ring about it.

In those days especially on the nights around Christmas, as on many a Sunday night throughout the year, I marvelled at the Caruso sounding voice of an uncle who sang ‘I’ve Got A Lovely Bunch of Coconuts’.
He’d been in the British army during the war and he was so happy I thought it must have been great to have been a soldier. That was until one night I saw ‘All Quiet on the Western Front’ in ‘The Wan Below’.

There in the uncle’s kitchen a cousin played an unusual type of music, whang, whang, on a hair comb, encased in silver paper, while another uncle jumped over a chair and “tut, tut, tut”, said my aunt, “but keep the porter, black and potent, out of his grasp”.
I also had an uncle who was “well in with the fairies and the leprechauns”. Often, he would take me aside, when I would visit him after school and urge me with a whispering caution to go out among the cabbages to see if the fairies had left me any gifts. Upon minute examination, I would find Cadbury’s chocolates, bon-bons, gobstoppers, licquorice sticks, bulls-eyes which we could also buy with our Sunday pennies, in a little shop on a corner of Fianna Road close to the Watery Mall in Thurles.

We talked about nothing else but Christmas in the week before the feast day, in our little hobby house underneath a great palm tree where we boys held Councils of War, General Staff meetings of the 7th U.S Cavalry (Which everyone pronounced ‘Calvary’) and debated, in the icy-cold evenings in the mystical darkness, the types of soldiers or cops or indeed, robbers, we would be, depending on what picture we had seen in the cinema the Sunday before. We talked about Santy mostly and some of the lads swore that they had actually seen the great man. Others tried to persuade us that Santy did not exist at all. Which of course, as we all know today was a lie. One of our company was so enraged by this dismissal of the existence of Santa that he tried to bring a boat (well, actually an airplane petrol tank) up the river in an attempt to discover the North Pole.

One of the most important tasks for youngsters was to decide on which ‘Annual’ they wanted from Santy. My butty always insisted on asking Santy for the ‘Lion’ and he would write for the ‘Tiger’ or ‘Film Fun’ and then we could go do swaps.
That was another nice thing about Christmas you could get brand new, fresh-from-the- shops, comics and ‘Annuals’ which had not been swapped from one end of the town to the other. Sixty- fours (War comics) and Dell and classics were all in demand and so Santy in his North Pole home was inundated with prayers from boys who’d even settle for a ‘Topper‘ or ‘Beano‘, should Santy be short of war comics or annuals this year.
All of us, of course, wanted Roy Rogers or Lone Ranger cowboy outfits with bang-bang silver-plated guns with ‘caps’ and lots of extra ‘ammo’ so we could launch a raid on the ‘Enemy’ at the other end of the town. The girls, with whom we never bothered about, really, were all worked up about dolls and roller-skates and spinning tops, latter you could beat along the road and ‘School Friend’ annuals.

I always, willingly, went to bed early on Christmas Eve, exhausted by the promise of the next day and the hectic shop-to-shop expeditions with my mother, who was always mad curious about what we wanted from Santy. We were only too happy to share our expectations with her as we called in to pick up the chicken or goose for the Christmas dinner or the ham for the St. Stephen’s Day celebration.

The older people always seemed happy on Christmas Eve. I remember a saw-dust-covered floor in a pub, where I used to be treated to bottles of lemonade and orange crush on a Christmas Eve. Men buying me iced buns and biscuits; all the better to put down time until after the day was spent. We cuddled up to Radio Eireann on a ‘Wireless’ hooked up to wet and dry batteries; to hear Christmas songs and stories from faraway Dublin.

We had been to Confession, to be soul-sparkling for the big day and we had made all sorts of promises to God, parents and teachers to be ‘good’ as we wanted to get our heart’s desire from Santy. I slept on Christmas Eve in a bed near a flickering fire of coal and timber and gazed for what seemed hours on end up the soot- covered chimney hoping the fire would quickly go out so that it would be safe for Santy to descend, red-coated, white-bearded, jolly and generous with all my presents. I never did manage to catch Santy in the act of delivery, and neither has any other boy or girl I’ve since discovered.

Of course it always seemed to snow around Christmas in those days. I used to gaze out the window as I lay in bed on a Christmas Eve watching the flaky snow crystals lightly falling from the heavens enshrouding our little street world with a great white blanket, pure and uncomplicated and as mysterious as the heavens from which it fell.

It was always the Cathedral bells chiming that awoke me on a Christmas morning, to the joy and fulfilment of a boyish fantasy that seemed so very real then. Yes, the ‘Annual’ was there and trains and tracks that actually went clickety-clack, like the real thing and sweets and a Christmas stocking with comics and oh! life was heaven on earth and I jumped out of bed, with the smell of bacon and sausages and fried eggs, deliciously wafting up my nostrils. Yet, I was too excited to eat and “couldn’t I go to last Mass instead of ten o’clock” and “I want to show my presents to my butty, and to see what he got” and . . .

All the morning through the snow streets I trudged seeking out best butties and even bad butties and what a great exciting commotion existed. We went to ten o’ clock Mass where priest always had a short sermon to enable us to get back to the presents in double quick time. I thought the high roofed cathedral had a magical quality like a castle of fairyland about it and we wished Baby Jesus a happy birthday in his crib of golden straw.
And after the steamy-hot dinner of roast potatoes, sea- green brussels sprouts, succulent ham and a black plum pudding, followed by custard and jelly and cream and tea and a slice of fruit cake, we would go to sleep for a while, with our comics, by the great black-red coloured range, in the holly and ivy covered kitchen, which I’d helped to decorate. Sometime before tea-time, we would go down to flip a penny or threepenny bit into the golden straw in the cardboard crib in the Cathedral and gaze at the lighted candles and light a few candles for those who had known Christmases on earth before us, though I didn’t understand that then. Then it was home to read the comics, play with the toys as the shades of night began to fall fast on the day. And maybe there would be a play or something on the radio to while away the night.

Older people thought and talked about older things and times and in their remembering, there was a certain sadness and oft-heard remark that Christmas was only for the children. It was a type of sadness I was not to understand until many more stars had lit up the skies over the quiet town and it’s quiet
streets, in a quiet world, that was the only world we’d known at that time.

Nollaig Shona daoibh go léir. (Translated “Merry Christmas to you all”).

Tom Ryan, “Iona”, Rahealty, Thurles, Co. Tipperary.

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Today Is ‘Human Rights Day’.

“Human Rights Day” is celebrated annually around the world, each year, on December 10th.

The date was initially chosen to honour the United Nations General Assembly’s adoption and proclamation; on December 10th 1948, of the Universal Declaration of Human Rights (UDHR), the first global proclamation of human rights and one of the first major achievements of the new United Nations.

“Dignity, Freedom, and Justice for All” 
The slogan for this year’s Human Rights Day is “Dignity, Freedom, and Justice for All” and the call to action is #StandUp4HumanRights.

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Slievenamon River Walk – Victorian Pedestrian Entrance Retained Intact.

So nice to see the Victorian pedestrian entrance on Slievenamon Road, beside Lidl, professionally retained intact after it was moved some 3.5m (10ft) to widen the existing roadway.

I note the hand cut, capping stones are also in place this evening, covered in frost blankets, to protect the fresh concrete.

Unlike the Victorian stile entrance disaster, located entering the once Great Famine Double Ditch, on the Mill Road, (Hanafin’s Folly), destroyed by Tipperary Co. Council, under the stewardship of Mr Joe MacGrath; the pedestrian entrance on the Slievenamon Road entrance has been done by by someone, who can truly call themselves a professional stonemason.

Nice work by those responsible and hopefully the Victorian cast iron revolving gate will also be returned to its original place.
Thurles residents reading this article, will remember these 2 cast iron gates at both ends of the river Suir walkway, were beautifully restored by that once engineering master, the late Mr Wilbert Houben, back in the late 1980s.

In the meanwhile, we can expect to see motorcycles using the walkway, if same is left open.

NOTE: If you are using this walkway in the company of small children, please do take care, as young unsupervised children could easily run out onto the roadway, into the ever fast moving traffic on this section of the N62.

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