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Education & Training Guide For Young People No Longer In Formal Education.

Further Education & Training Guide For Young People No Longer In Formal Education Launched.

  • Provides guidance on the further education and training options available who have left formal education.
  • Information not previously readily accessible for Youth Justice workers and participants of Youth Diversion Projects.

Minister of State at the Department of Justice Mr James Browne TD and Minister for Skills and Further Education Niall Collins TD have today launched a guidance document to help young people in Youth Diversion Projects, to access Further Education and Training related opportunities.

This includes apprenticeships, traineeships, Post Leaving Cert (PLC) courses, community and adult education and core literacy and numeracy services as well. Details are also included with regard to the Higher Education Access Route (HEAR) which is a higher education admissions scheme for Leaving Certificate students (under 23) whose economic or social background are under represented in higher education.

Minister Browne said: “We know that young people who leave formal education prematurely and do not make the transition into employment can be permanently affected in terms of longer-term life outcomes. Providing pathways back into education and training is an essential part of our Youth Justice response because it provides at-risk young people with opportunities to turn their life around.
This guide brings together the details of further education and training options available across the country to young people no longer in the formal school system. Our Youth Justice workers, who do amazing work helping young people across the country, will have a key role in matching young people with available training and other opportunities that suit their needs and interests”.

The potential negative impacts of being outside of the formal education sector are recognised in the Youth Justice Strategy 2021 – 2027, which contains a strategic objective to address the effects of disengagement from education and early school leaving, and support those who may be vulnerable to disengagement.

Minister Collins said, “Further education and training is available in every county in Ireland. It can offer any person, regardless of any previous level of education, a pathway to take them as far as they want to go. The range of courses expands from law to childcare, to hairdressing and ICT. There is something there for everyone.
Today’s announcement brings together key information on what is available and how to access it, and it is there for you when you need it, for whatever you need it for. Throughout life, regardless of present or past circumstances educational opportunities are available for everyone right across country. I would encourage support services and all who come into contact with young people to use the guide to ensure the breadth of education and training options are known to them and their families”.

Youth Justice workers and young people participating in Youth Diversion Projects (YDPs) will now have a nationwide list of the Education & Training Boards (ETBs) Adult Guidance Information Service contact points and details on the type of Further Education and Training (FET) opportunities that are available.

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History Comes Full Circle, Where Arson & Extravagance Are Involved.

In a press statement from the Department of Justice on December 31st 2023, the deliberate act of arson which occurred recently in Ringsend Co. Dublin and in Galway, remains currently under investigation by An Garda Síochána.
The statement further warns that “Arson is a very serious crime which carries heavy prison sentences. No one has the right to cause damage to property; to cause fear, or to threaten public order”.
Same communication rightly encourages anyone with any information in relation to the stated incidents to contact An Garda Síochána.

History Repeats Itself.

It was on March 14th, 1848 that some members of the Great Famine, Relief Committee, responsible for the Fethard town area of South Co. Tipperary, that some of their membership including clergy, representing the main Christian Churches in the area, had requested that the Central Board of Health, should close the local fever hospital in Fethard.

Main Street, Fethard, Co. Tipperary, [Lawerence Collection photograph, possibly taken between 1870 & 1890.]

They claimed that the hospital was no longer necessary, since those patients suffering from fever, had reduced significantly, within this South Tipperary locality.
Since the clergy offered no real medical evidence to support their then claim, it was nevertheless understood, at the same time, that these clerical members of the Relief Committee, had abundant opportunities to judge this request for closure.
While they acknowledged that considerable numbers were still being admitted to the hospital; they argued that these were not necessarily suffering from fever, rather that the hospital’s supporters had a vested financial interest in keeping the facility open.

It is more likely that these educated clergy, representing the main Christian Churches, had realised that overcrowding and a neglect of personal and domestic hygiene, was creating the maximum social conditions for body lice infestations, thus spreading in particular dreaded typhus infection.
In the Ireland of the late 1840s, infected lice, carrying Typhus, were feasting on the unwashed and susceptible skin of those now starving, while also multiplying and defecating on their filthy and tattered clothing. Typhus fever is caused by the bacillus Rickettsia prowazekii and is generally passed to humans by the infected faecal matter of the body louse. Natural disasters, such as famine leading to crowding and poor sanitation can cause an increase in Typhus fever cases.

Now travelling the length and  breadth of Ireland, this Irish population, in many cases, had taken to the roads of Ireland, as beggars, having abandoned their homes, some voluntarily and others because of evictions. Lice now found new and unresisting hosts, in those forced to reside in public institutions, such as hospitals and workhouses.

On Sunday, March 19th, 1848, Archdeacon Michael Laffan PP, one of Fethard hospital’s original promoters, denounced the institution from the altar of the town’s Roman Catholic Church. Similar criticisms had been made by the same Archdeacon Laffan and his brother Curate Rev. Patrick Laffan, on a number of occasions during the previous year, similarly criticizing the hospital for remaining open.

Now in the wake of their request for closure, a detached house, which was intended for convalescent patients, was burned to the ground, on the evening before it was due to be officially opened. Investigating Police officers reported that the house was maliciously set alight and was totally consumed by persons unknown.

An explanation for this arson attack was that this intended convalescent house was considered to be too close to the road for the admission of those recovering their health, and was therefore seen as a threat, which could lead to the further spread of infectious disease.

The appointed medical officer for the area, Dr. John Flynn of Fethard; a medical officer for Killusty village local dispensary, since 1839, (Dispersary was situated 8.5km from Fethard), now feared a similar arson attack could take place on Fethard hospital itself, and demanded protection from police.

Dr. Flynn complained to the authorities, that as a member himself of the Roman Catholic Church, he had suffered in silence, serious insinuations being thrown from the Church altar of Rev. Patrick Laffan.
The two Laffan brothers, both appointed clergy and working together, had alleged that the doctor Flynn’s salary was calculated according to the number of deaths, rather than the number of patients, existing in the hospital.
Rev. Patrick Laffan had stated that if the money then being used to support the hospital were allocated to the purchase of sustenance for the poor of the parish, every destitute person in the Fethard parish would have obtained all necessary food.

Dr. John Flynn suggested that Rev. Patrick Laffan was aware that there were many hungry individuals seated in his congregation, latter all greedily listening to his constant condemnations, and thus an arson attack on Fethard hospital was almost inevitable.

Police sub-Inspector W. H. Hoey, stationed at the Clonmel, Co. Tipperary Barracks, was dispatched to Fethard to investigate this charge and he corroborated Dr. John Flynn’s petition.
Sub-Inspector Hoey further confirmed that Rev. Laffan had expressed his regret from the pulpit that some £800 a year was being wasted on that particular institution, instead of being used to support the poor of Fethard, and that he hoped soon to see the grass growing at the door of this Fethard medical institution.

On being interviewed further by Police; Rev. Fr. Laffan explained to yet another investigating police officer; namely sub-inspector W. Fosbery, that the hospital was an enormous burden on the Fethard parish and that he was simply acquainting his flock, with his concerns.
According to sub-inspector Fosbery, there had been some complaints that the period of hospitalisation was excessive and one of the hospital patients had even been observed attending at the local Fethard fair. However, the demand for closure was based on some of the relief committee members believing that fever was declining within the district.

On 29 March 1848 the Central Board of Health sent medical inspector Mr Henry Freke, to further investigate the competing claims for and against closure of the Fethard fever hospital. Mr Freke reported that while the institution was centrally located on rising ground about one mile north of the town, other problems existed. Blankets, sheets and rugs were in short supply and there were no pillows. Similarly, he reported that there was a shortage of shirts, shifts (long dresses) and nightcaps; while toilet facilities were found to be inadequate and overall the hospital was not as clean as one would have hoped.
Henry Freke further reported that there were 39 inmates being hospitalised; 22 females and 17 males, and all but one were suffering from fever.

A copy of the Mr Henry Freke’s report were sent to Dr. Flynn; to the Cashel Board of Guardians, and to the Fethard Famine Relief Committee, by the Central Board of Health, which recommended that the hospital be kept open.

On December 9th 1848, Dr. John Hill, of Ely Place, Dublin, was also requested to investigate the hospital. He reported that the floors and walls of the building were perfectly clean, however beds and bedding were found to be shabby and deficient. There were only 14 long, thick under pillows (bolsters), 34 ragged rugs, 44 well worn out sheets and 46 blankets. Typhus fever was rare, while Diarrhoea was the most common, latter caused by the consequence of a previous disease suffered.
Dysentery and dropsy were less frequent than in previous pccasions, however, measles was prevalent in the local neighbourhood.
Dr. Hill further reported that he could not detect a single instance where any stay in Fethard hospital had been protracted and that Dr. Flynn appeared to have discharged his duties efficiently.
Dr. Hill blamed the vice-guardians for the hospitals claimed extravagance, while further recommending that the hospital be maintained and that a financial committee be now appointed to regulate all necessary future expenditure.

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Schooldays Over.

Schooldays Over.

“Good God! to think upon a child, that has no childish days,
No careless play, no frolics wild, no words of prayer and praise!
Man from the cradle, ’tis too soon to earn their daily bread,
And heap the heat and toil of noon, upon an infant’s head.
O, England! though thy tribute waves, proclaim thee great and free,
While those small children pine like slaves, there is a curse on thee!”


Extract from a poem by Letitia Elizabeth Landon entitled “The Factory”,
Read her poem in full here.

Child labour, as we are aware, is the exploitation of children through any form of work that deprives them of their childhood; interferes with their ability to attend regular education, or is mentally, physically, socially and morally harmful to their being. Poverty and lack of schools are considered the primary cause of child labour.

Child labour has existed to varying extents throughout world history and as late as 2017, four African nations (Mali, Benin, Chad and Guinea-Bissau) witnessed over 50% of children, latter aged between the ages of 5-14, working, the largest employers of child labour.

With the onset of the Industrial Revolution in the late 18th century, there was a rapid increase in the industrial exploitation of labour, including child labour. The Victorian era in particular became notorious for the conditions under which children were employed.
Children as young as four years old were employed in factories and mines, working long hours in dangerous, often fatal, working conditions. In coal mines, children would crawl through tunnels, latter too narrow for adults to fit.

Children were also employed as errand boys, shoe blacks, or selling matches, flowers and other cheap goods. Some children undertook work as apprentices to respectable trades, such as building or as domestic servants. Their Working hours were long: builders worked an average of 64 hours a week during summer months and 52 hours during winter months, while servants indoors worked an 80-hour week.
Child wages were low; as little as 10–20% of an adult male’s wage.

With the later growth of trade unions these issues began to change. German-born philosopher, economist, political theorist, historian, sociologist, journalist and revolutionary socialist, Karl Marx (1818-1883) was an outspoken opponent of child labour, stating that British industries “could but live by sucking blood, and children’s blood too”, and that U.S. capital was financed by the “capitalized blood of children”.

The English poet and novelist, better known by her initials Letitia Elizabeth Landon [L.E.L.] (1802–1838) castigated child labour in her 1835 poem “The Factory”, portions of which she pointedly included in her 18th Birthday Tribute to the Princess Victoria in 1837.

Thankfully, in this case our world has changed considerably for the better.

Schooldays Over.

Lyrics: The late, great British folk singer, songwriter, folk song collector, labour activist and actor, James Henry Miller, better known by the stage name of Ewan MacColl.
Vocals: Irish singer, folk musician and Dublin actor, the late, great Luke Kelly.

Schooldays Over.

Schooldays over, come on then John, time to be getting your pit boots on.
On with your sark* and the moleskin trousers*, it’s time you were on your way,
Time you were learning the pitman’s job and earning the pitman’s pay.

Come on then Jim, it’s time to go, time you were working down below.
Time to be handling a pick and shovel, you start at the pits today,
Time you were learning the collier’s job and earning the collier’s pay,

Come on then Dai, it’s almost light, time you were off to the anthracite.
The morning mist is on the vallеy it’s time you were on your way,
Time you were learning the miner’s job and earning the miner’s pay.

Schooldays over, come on then John, time to be getting your pit boots on.
On with your sark and the moleskin trousers, it’s time you were on your way,
Time you were learning the pitman’s job and earning the pitman’s pay.


End

[* sark: Any long, shirtlike garment worn next to the skin, as a chemise, nightshirt].
[* moleskin trousers: Working menswear, woven of carded cotton yarn in a dense weft-faced satin weave, similar to today’s jeans in terms of cut and construction and still commonly used to make trousers today].

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We Are The World Or Are We?

We Are The World

Back in 1985 Lionel Richie wrote “We Are the World” together with pop icon, the late Michael Jackson. Their aim was to raise money for African famine relief. The “We Are The World” single and album, combined with other promotional activities, raised more than €55,113,000.00 ($60 million) for humanitarian aid [same is equivalent to more than €119,411,500.00 ($130 million today)]. The song received a Grammy for “song of the year”, while the estimated global sales of the song were said to be over 20 million.

It was so easy to donate a few spare Euro to a just cause and then simply turn our backs in a somewhat sanctimonious fashion. I say this noting that 38 years later “the world has not come together” as the song recommends. With 101,070 Ukraine refugees residing in Ireland [Per data supplied on 20/11/2023], having fled for their lives from a war torn land. Let us ask ourselves, have we failed “to stand together as one and to heed that certain call when people need that helping hand”.

Lyrics: Lionel Richie / Michael Jackson.
Main Vocals less Chorus: Lionel Richie, Stevie Wonder, Paul Simon, Kenny Rogers, James Ingram Tina Turner, Billy Joel, Michael Jackson, Diana Ross, Dionne Warwick, Willie Nelson, Al Jarreau, Bruce Springsteen, Kenny Loggins, Steve Perry, Daryl Hall, Huey Lewis, Cyndi Lauper, Kim Carnes, Bob Dylan and Ray Charles.

We Are The World

There comes a time,
When we heed a certain call,
When the world must come together as one.
There are people dying,
Oh, and it’s time to lend a hand to life,
The greatest gift of all.
We can’t go on,
Pretending day-by-day,
That someone, somewhere soon make a change.
We’re all a part of God’s great big family,
And the truth, you know, love is all we need.
We are the world,
We are the children,
We are the ones who make a brighter day, so let’s start giving.
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
Oh, send them your heart,
So they know that someone cares,
And their lives will be stronger and free.
As God has shown us by turning stones to bread,
And so we all must lend a helping hand.
We are the world,
We are the children,
We are the ones who make a brighter day, so let’s start giving.
Oh, there’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
When you’re down and out, there seems no hope at all,
But if you just believe there’s no way we can fall,
Well, well, well, well let us realize,
Oh, that a change can only come.
When we stand together as one, yeah, yeah, yeah,
We are the world,
We are the children,
We are the ones who make a brighter day, so let’s start giving.
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
We are the world,
We are the children,
We are the ones who make a brighter day, so let’s start giving.
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
We are the world (are the world),
We are the children (are the children),
We are the ones who’ll make a brighter day, so let’s start giving (so let’s start giving).
There is a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
Oh, let me hear you!
We are the world (we are the world),
We are the children (said we are the children),
We are the ones who’ll make a brighter day so let start giving (so let’s start giving).
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me, come on now, let me hear you.
We are the world (we are the world),
We are the children (we are the children),
We are the ones who’ll make a brighter day so let’s start giving (so let’s start giving).
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me, yeah.
We are the world (we are the world),
We are the children (we are the children),
We are the ones who’ll make a brighter day so let’s start giving (so let’s start giving).
There’s a choice we’re making,
And we’re saving our own lives,
It’s true we’ll make a better day, just you and me.
We are the world (are the world),
We are the children (are the children),
We are the ones who’ll make a brighter day so let’s start giving (so let’s start giving).
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me.
We are the world, we are the world (are the world),
We are the children, yes sir (are the children),
We are the ones that make a brighter day so let’s start giving (so let’s start giving).
There’s a choice we’re making,
We’re saving our own lives,
It’s true we’ll make a better day, just you and me, ooh-hoo!
We are the world (dear God) (are the world),
We are the children (are the children),
We are the ones that make a brighter day so let’s start giving. (all right, can you hear what I’m saying?)
There’s a choice we’re making, we’re saving our own lives
.
It’s true we’ll make a better day, just you and me.

END

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Mikey Ryan Ponders Man’s Fragility.

“In seven weeks time it will be almost over for another year”, said Mikey Ryan, “and only God knows if we will ever see another one in this life”

We were above in the Arch Bar on Liberty Square, which recently took Gold in Radio TippFm’s Best of Tipp Awards; each enjoying our usual Saturday night tipple.

“Another what”, says I.

“Christmas”, said Mikey, before continuing; “You know I had a dream last night. I dreamed that 3 Tipperary men died last Christmas eve. One was from the village of Littleton, one from nearby Two-Mile-Borris and the third was from here in Thurles town”.

“I think you need to stay off that Cashel Blue cheese and fresh crusty bread last thing at night”, said I.

“No let me finish”, said Mikey. “The other apostles had taken the night off and St. Peter was alone, supervising in person at the Pearly Gate. He informed the 3 Tipperary men, queued in single file, that to get into heaven on Christmas Eve, they must have something on their person that represented the Christmas season, otherwise they would end up in that ‘fiery lake of burning sulphur’, better known as Hell.”

The 3 men looked at each other, before the Littleton man flicks his cigarette lighter and says: “Peter this is a Christmas candle”. St. Peter lets him pass without further questions.

The Two-Mile-Borris man jingles his bunch of keys stating, “Peter these are jingle bells”.
St. Peter nods and again lets him pass without further questions.

The Thurles man steps up to the gate and pulls a woman’s black brassière out of his inside jacket pocket.
St. Peter asks, “What in the name of all things good and holy has that bra got to do with Christmas?”
“These are Carols”, replies the Thurles man.

“Go away out of that”, said I, “I thought you were being serious. Give us the same again there Pat.”

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