The Wesleyan-Methodist chapel, built originally 1848, was described back then as being a detached three-bay gable-fronted building, having three-bay two-storey side elevation with lean-to extension to the rear, and with a pitched artificial slate roof with rendered chimney stacks. Lined-and-ruled rendered walls to the front with square-headed niches with limestone sills and moulded render surrounds, ashlar limestone pilasters, and limestone pediment with fascia and acroteria with anthemion motif. Central square-headed replacement timber panelled double doors with render cornice with consoles and limestone steps.
In more recent years its continued use would see it become the home of Thurles FCA [Currently known as the Reserve Defence Force, (RDF)]
and even more recently the newest home to Thurles Youth Centre.
However a report sent to the editor of the Wesleyan-Methodist Magazine records the opening of the Thurles Wesleyan-Methodist chapel; situated as it does today on the west side of Slieve-na-Mon Road, in Thurles, Co. Tipperary. Remember 1848 Thurles was still experiencing the aftermath of three years of the Great Famine of 1845 -1849.
Note: The Wesleyan Methodist Magazine was a monthly magazine published between 1778 and 1969. Founded by John Wesley as the ‘Arminian Magazine’, it was later retitled the Methodist Magazine in 1798 and later again, in 1822, the Wesleyan Methodist Magazine.
A report by Mr Robert Bruce of Roscrea (Tullamore Methodist District) in 1848 reads: “On March 1st a very neat and commodious Wesleyan chapel was opened in Thurles, in the Roscrea Circuit, Ireland by the Rev. Messrs. Croggon and Reilly, who preached very excellent and appropriate sermons, Mr Croggon from Genesis Chapter 28-Verse 17. [And he was afraid, and said, How awesome is this place! this is none other but the house of God, and this is the gate of heaven”] and Mr Reilly from St John Chapter 1 – Verse 29 [The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.]“
Mr Bruce reports “The building is 34ft x 25ft and will afford sittings for about 130 persons. There is a very good school-room; there are also apartments for a Master under it. Mr Croggon intends as soon as possible to fix a suitable person here; and in no part of Ireland, so far as scriptural education is concerned is a school more wanted. The building does great credit to the architect, Mr Tinsley, Clonmel and to Mr Leister of Thurles.” [Possibly Thomas or Joshua Leister, Turtulla, Thurles, Millers & Brewers]
Mr Bruce continues, “Through the perseverance and defatigable exertions of the latter, indeed the house has been completed. The cost is £350 of which the sum of £250 has been raised, leaving a debt of only one hundred pounds. It is about thirty years since the Wesleyan Ministers commenced preaching in Thurles, during which time Mr Leister and his excellent wife have been the ardently attached and unwavering friends of Methodism. With our additional advantages we trust we shall enjoy a larger share of the prospering blessing of Almighty God”.
Asenath Hatch Nicholson
Determined to personally investigate the suffering of the Irish poor during the ‘Great Famine’, self appointed missionary Mrs Asenath (Latter name taken from the Book of Genesis) Hatch Nicholson, was also on an unaccompanied visit to Thurles, Co. Tipperary. An American teacher and arthritic widow of 52 years; (Miss Asenath Hatch had married Norman Nicholson, a widower with three children) who had previously been the proprietor of a vegetarian boarding house and who had championed the causes of abolitionism and temperance arrived here around 1848. Walking through the countryside on her mission to bring the Bible to the Irish poor, she arrived in Thurles, to distribute copies of the Bible to those who could read, and read the Bible to those who could not.
“The morning was pleasant”, she writes, “and had not my heart been a little sad, it would have been congenial to every feeling of my mind, so naturally fitted for the enjoyment of rich scenery in nature.
She states, “Thurles is an ancient town in the county of Tipperary, somewhat neatly built. It contains a good market-house, fine chapel, college for Catholics, Nunnery, and Charity-school, with a Protestant church, and a Methodist chapel. My reception here was cordial, and the house in quite American taste. My stay was continued a day or two longer than I at first intended; and as Tuesday was market-day, it presented a favourable opportunity of seeing the peasantry, who appeared more cleanly and comfortable than those of many towns in Ireland, though much like Kilkenny.”
Even back then Mrs Nicholson was challenged government on their record of stewardship of relief resources, and their overall attitude toward the poor, for whom she rightly claimed they were fully responsible.
Even then and just like staff employed by modern charities today, Mrs Nicholson made a distinction between the paid relief officers, whom she characterized as bureaucratic, hierarchical and self-serving; and volunteer relief workers, e.g. Quakers, Coast guardsmen and their families and Local Clergy, latter whom she regarded as being compassionate, egalitarian and selfless. Unlike our modern day highly paid charity executive employees, in the early 19th century Mrs Nicholson was scrupulous about her own personal expenses, allowing herself 23 pence a day for food; a diet of bread and cocoa and reduced her stipend to 16 pence (no cocoa) when her resources showed signs of dwindling.
She raged against the diversion of grain being converted from food into alcohol; charging that grain used for distilling could have fed the Irish poor. She stated in her writings, “Reader, ponder this well. Enough grain, converted into a poison for body and soul as would have fed all that starving multitude.”
Methodism had been introduced into Ireland by John Wesley himself. A body of preachers were attached to travelling circuits, visiting chapels. Of course political correctness was a long way off in the early days of census taking and a number of disabilities were crudely noted revealing a less than sensitive attitude. These census designations were openly identified as, “deaf, dumb, blind, idiot, imbecile and lunatic”. It was seriously noted that the only groupings showing an increase for example in the 1901 census were, yes, “Lunatics and Methodists”.